Are the hands mentioned in the two verses to be understood as meaning power, in His saying, the Exalted: “The hand of Allah is over their hands” and “Nay, His two hands are outstretched; He spends as He wills”?
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The questioner : It is a creedal question regarding His saying, the Exalted: [Al-Fath 48:10] [Al-Ma'idah 5:64] [Adh-Dhariyat 51:47] He said to me, meaning, how do you affirm the oneness of Allah? I affirmed the oneness of Allah, Mighty and Majestic, by saying that Allah has a hand that is not like our hands, but He has affirmed this attribute for Himself. He said, no, these mean power. Otherwise, how can there be a hand, two hands, and hands?
The Shaykh : From here, he was given this. Of course, this is also like what we said to our Iraqi Muslim friend: it appears that the one he is talking about is not a shaykh. He said, no, this is a young man. And I also say that your companion is a young man.
The questioner : He is preparing a doctoral dissertation in the principles of jurisprudence.
The Shaykh : That is the case; he is a young man, meaning he has no knowledge. Because in His saying, the Exalted:[Adh-Dhariyat 51:47] here, “ayd” is not the plural of “hand”; rather, “ayd” means strength linguistically. So the intended meaning here is not the plural of hands, which would contradict the dual form of the hand in some texts and the plural here. No, this has no relation to that.
The questioner : It is not the plural of hand.
The Shaykh : No, this is an error, and it indicates that his knowledge is shallow; he does not have a broad horizon in knowledge.
The hand of Allah is over their hands
يد الله فوق أيديهمRather, both His hands are extended; He spends however He wills.
بل يداه مبسوطتان ينفق كيف يشاءAnd the heaven We constructed with strength, and indeed, We are [its] expander.
والسماء بنيناها بأيد وإنا لموسعونThe Shaykh : From here, he was given this. Of course, this is also like what we said to our Iraqi Muslim friend: it appears that the one he is talking about is not a shaykh. He said, no, this is a young man. And I also say that your companion is a young man.
The questioner : He is preparing a doctoral dissertation in the principles of jurisprudence.
The Shaykh : That is the case; he is a young man, meaning he has no knowledge. Because in His saying, the Exalted:
And the heaven We constructed with strength, and indeed, We are [its] expander.
والسماء بنيناها بأيد وإنّا لموسعونThe questioner : It is not the plural of hand.
The Shaykh : No, this is an error, and it indicates that his knowledge is shallow; he does not have a broad horizon in knowledge.
Source
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The Arabic text is copied verbatim from the original source, without any edits.
