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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The meaning of the saying of Allah the Exalted: "And We built the sky with might, and We are expanding it."

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The Shaykh : Now, what do you say about the saying of Allah the Exalted:
And the heaven We constructed with strength, and indeed, We are [its] expander. والسماء بنيناها بأيد وإنا لموسعون
[Adh-Dhariyat 51:47]
Is the meaning of "ayd" here the same as the meaning in the saying of Allah the Exalted:
Do they not see that We have created for them from what Our hands have made, grazing livestock أو لم يروا أنا خلقنا لهم مما عملت أيدينا أنعاما
[Ya-Sin 36:71]
? Or is the meaning something else? Do you understand the question now?
And the heaven We constructed with strength والسماء بنيناها بأيد
[Adh-Dhariyat 51:47]
Do they not see that We have created for them from what Our hands have made, grazing livestock أو لم يروا أنا خلقنا لهم مما عملت أيدينا أنعاما
[Ya-Sin 36:71]
Is the first "ayd" the same as the second "aydi" or not?
Answer: No. And whoever thinks that the saying of Allah the Exalted:
And the heaven We constructed with strength والسماء بنيناها بأيد
[Adh-Dhariyat 51:47]
is like His saying:
from what Our hands have made, grazing livestock مما عملت أيدينا أنعاما
[Ya-Sin 36:71]
has erred in reality. Why? Because "ayd" in the saying of Allah the Exalted:
And the heaven We constructed with strength والسماء بنيناها بأيد
[Adh-Dhariyat 51:47]
is not attached to Him. Allah did not attach it to Himself; He did not say "by Our hands." If Allah did not attach it to Himself, how is it permissible for you to attach it to Allah? As for
from what Our hands have made, grazing livestock مما عملت أيدينا أنعاما
[Ya-Sin 36:71]
, He did attach it to Himself. This is one aspect.
The second aspect is that His saying:
We built it with ayd بيناها بأيد
is a verbal noun (masdar) from the root "ada, ya'uddu, 'aydan," and its parallel in conjugation is "ba'a, yabī'u, bay'an," like "kala, yakīlu, kīlan." So "ayd" in His saying "We built it with ayd" is not the plural of "hand" (yad), but it is a verbal noun from "ada, ya'uddu, 'aydan," just as Allah the Exalted said:
And constructed above you seven strong [heavens] وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
[An-Naba 78:12]
meaning strong. So the meaning of "with ayd" is "with strength," and it is not permissible for anyone to say that the meaning of "ayd" is the hands of Allah, Mighty and Majestic.
The third aspect is that no one has ever said that Allah built the sky with His hand, unlike Adam, whom Allah created with His hand. Allah, Mighty and Majestic, built the sky with the word "Be," like all other created things.
His command is only when He intends a thing that He says to it, "Be," and it is. إنما أمره إذا أراد شيئا أن يقول له كن فيكون
[Ya-Sin 36:82]
Do you understand, people? So how many aspects were there now?
Three: The first aspect is that Allah did not attach it to Himself, and if He did not attach it to Himself, it is not permissible for us to attach it to Himself.
Second: It is not a plural, but it is a verbal noun from "ada, ya'uddu, 'aydan," and its parallel in conjugation is "ba'a, yabī'u, bay'an" and "kala, yakīlu, kīlan."
Third: No one from the Salaf said that Allah built the sky with His hand, but rather that He built it with the word "Be," relying on the saying of Allah the Exalted:
His command is only when He intends a thing that He says to it, "Be," and it is. إنما أمره إذا أراد شيئا أن يقول له كن فيكون
[Ya-Sin 36:82]
.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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