Continuation of the discussion on the fifth condition: regarding time and its example
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The Shaykh : Is it not accepted? Why?
The student: ...
The Shaykh : The condition of its occurrence within the time prescribed by the Shari'ah is negated.
Now, will he be rewarded for it? I mean, it is not accepted as an obligatory prayer now, but will he be rewarded for it?
The student: He will not be rewarded for it, because he performed an act for which there is no command from the Messenger.
The Shaykh : Now, what if he did that thinking that the time had entered?
The student: He will be rewarded for it.
The Shaykh : Yes, he will be rewarded for it, but his obligation is not discharged by it, because it was performed outside the time prescribed or defined by the Shari'ah.
Now, well done. Now, suppose he prayed the midday prayer after its time had passed. He prayed the midday prayer after its time had passed. Will it be accepted from him as an obligatory prayer? Brother, stand up! The one who turned around.
The student: Repeat the question.
The Shaykh : The question is: Did he pray the midday prayer after its time had passed?
The student: It is accepted from him because it is making up a missed prayer.
The Shaykh : It is accepted from him because it is making up a missed prayer, even if he intentionally delayed it? Yes? The student: If he intentionally delayed it, it is not accepted.
The Shaykh : If he intentionally delayed it, it is not accepted. Now, why?
The student: He contradicted the Shari'ah.
The Shaykh : He contradicted the Shari'ah in what?
The student: Time.
The Shaykh : In time. Well done. Rest. Now, brother? Or did you take it? If he prayed the midday prayer after its time for an excuse, such as forgetting or sleeping for one who has no one to wake him, what is your opinion? Is it accepted?
The student: Yes.
The Shaykh : What is the evidence?
The student: ...
The Shaykh : Wait, my brother. No, no, it is. Yes?
The student: ...
The Shaykh : Let your companion answer for you. Rest.
The student: Yes, it is accepted, because the burden of error, forgetfulness, what one is compelled to do, and what one is forced to do has been lifted from the Ummah of Muhammad.
The Shaykh : That is not sufficient. Rest. Yes, brother!
The student: ...
The Shaykh : What?
The student: ...
The Shaykh : Perfect, well done. Then he recited His saying, the Exalted: , time and place.
The student: ...
The Shaykh : The condition of its occurrence within the time prescribed by the Shari'ah is negated.
Now, will he be rewarded for it? I mean, it is not accepted as an obligatory prayer now, but will he be rewarded for it?
The student: He will not be rewarded for it, because he performed an act for which there is no command from the Messenger.
The Shaykh : Now, what if he did that thinking that the time had entered?
The student: He will be rewarded for it.
The Shaykh : Yes, he will be rewarded for it, but his obligation is not discharged by it, because it was performed outside the time prescribed or defined by the Shari'ah.
Now, well done. Now, suppose he prayed the midday prayer after its time had passed. He prayed the midday prayer after its time had passed. Will it be accepted from him as an obligatory prayer? Brother, stand up! The one who turned around.
The student: Repeat the question.
The Shaykh : The question is: Did he pray the midday prayer after its time had passed?
The student: It is accepted from him because it is making up a missed prayer.
The Shaykh : It is accepted from him because it is making up a missed prayer, even if he intentionally delayed it? Yes? The student: If he intentionally delayed it, it is not accepted.
The Shaykh : If he intentionally delayed it, it is not accepted. Now, why?
The student: He contradicted the Shari'ah.
The Shaykh : He contradicted the Shari'ah in what?
The student: Time.
The Shaykh : In time. Well done. Rest. Now, brother? Or did you take it? If he prayed the midday prayer after its time for an excuse, such as forgetting or sleeping for one who has no one to wake him, what is your opinion? Is it accepted?
The student: Yes.
The Shaykh : What is the evidence?
The student: ...
The Shaykh : Wait, my brother. No, no, it is. Yes?
The student: ...
The Shaykh : Let your companion answer for you. Rest.
The student: Yes, it is accepted, because the burden of error, forgetfulness, what one is compelled to do, and what one is forced to do has been lifted from the Ummah of Muhammad.
The Shaykh : That is not sufficient. Rest. Yes, brother!
The student: ...
The Shaykh : What?
The student: ...
The Shaykh : Perfect, well done.