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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the ruling on establishing a second congregational prayer in the mosque, specifically in the two Sacred Mosques?

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The questioner : May Allah reward you. A questioner asks: Is it permissible to establish a second congregational prayer after the imam has finished the first congregation, especially in the two Sacred Mosques?

The Shaykh : This is a matter that, well, there is no harm in addressing it with some detail. We say that as for the mosques located on roads or main thoroughfares, there is no harm in people establishing multiple congregations there, because travelers come, pray, and move on, and others come, pray, and move on. This is permissible by consensus. Second: if the second congregation is repeated on a permanent basis, meaning that this mosque always has two congregations, a first and a second, then this is a religious innovation (bid'ah). There are not to be two congregations in one mosque. So, the first congregation in road mosques is permissible, and no scholar says that it is disliked (makruh) for other travelers to pray the second congregation. Second: if it becomes customary to establish two congregations in one mosque, then this is a religious innovation (bid'ah), and the second congregation is prohibited. Third: if the establishment of two congregations is for a temporary reason, such as a group entering after the people have already prayed in this mosque, we tell them that the recommended practice (sunnah) is to pray in congregation. The recommended practice (sunnah) is to pray in congregation. The evidence for this is two hadiths from the Messenger of Allah (peace and blessings be upon him). As for the first hadith:
A man entered the mosque after the people had already prayed, so the Prophet (peace and blessings be upon him and his family) said: "Who will give charity to this man by praying with him?" So one of the men stood up and prayed with him. فإن رجلا دخل المسجد وقد صلى الناس فقال النبي صلى الله عليه وعلى آله وسلم : من يتصدق على هذا فيصلي معه ؟ فقام أحد القوم وصلى معه
This is a repetition of the congregation after the first congregation. The second piece of evidence is the hadith of Abu ibn Ka'b:
A man's prayer offered with another man is purer than his prayer which he offers alone, and his prayer with two men is purer than his prayer with one and if they are more (in number), it is more beloved to Allah صلاة الرجل مع الرجل أزكى من صلاته وحده وصلاته مع الرجلين أزكى من صلاته مع الرجل وما كان أكثر فهو أحب إلى الله
Bulugh al-Maram 2:330
Yes.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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