The difference between His saying, the Exalted: "Blessed is the name of your Lord, the Owner of Majesty and Honor," and His saying: "And the Face of your Lord remains, the Owner of Majesty and Honor."

The Shaykh : And in the end, He said: And He said in the middle of the surah: Here we ask the grammarians why He said: and He said: Yes.
The student: In His saying, the Exalted the attribute is for your Lord.

The Shaykh : How?
The student: The attribute is for your Lord.

The Shaykh : In His saying.
The student: The Owner of Majesty.

The Shaykh : How is the attribute for your Lord when it is "The Owner"?
The student: ... .

The Shaykh : .
The student: ... for the Face.

The Shaykh : Yes, indeed, the attribute is for the Face, and the Face is in the nominative case because it is the subject. Good. .
The student: The attribute is for the Lord.

The Shaykh : The attribute is for the Lord, and it is in the genitive case due to the preposition, so the attribute was "The Owner" (dhi) and not "The Owner" (dhu). Rest. Why? Because the one described with Majesty and Honor is the Face of Allah, Mighty and Majestic. As for His name, it is a name that is not the Owner of Majesty nor the Owner of Honor. The Owner of Majesty and Honor is the Lord and the Face of the Lord. And in the verse , it affirms an attribute of Allah, which is the Face.
The student: The Face is for Allah, Glorified and Exalted is He.

The Shaykh : The Face is for Allah, Mighty and Majestic. Is there another verse that affirms the Face for Allah?
The student: ... .

The Shaykh : There is, but it is not mentioned. Good. The affliction of knowledge is forgetfulness. Rest. Yes.
The student: The saying of Allah, Mighty and Majestic: .

The Shaykh : The saying of Allah, Mighty and Majestic: Rest. There is a third verse.
The student: Yes.

The Shaykh : Oh Allah, give it to us.
The student: .

The Shaykh : Good.