Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

Is there permissibility in the hadith for seeking medicine from others in his saying: (Pour it on me)?

Machine translationRead the Arabic original
The questioner : ...

The Shaykh : Where is it taken from? What?

The questioner :
Narrated Aisha: (the wife of the Prophet) "When the ailment of Allah's Messenger (ﷺ) became aggravated, he requested his wives to permit him to be (treated) nursed in my house, and they gave him permission. He came out (to my house), walking between two men with his feet dragging on the ground, between `Abbas bin `Abdul--Muttalib and another man" 'Ubaidullah said, "I told `Abdullah of what `Aisha had said, `Abdullah bin `Abbas said to me, 'Do you know who is the other man whom `Aisha did not name?' I said, 'No.' Ibn `Abbas said, 'It was `Ali bin Abu Talib." `Aisha, the wife of the Prophet (ﷺ) used to narrate saying, "When Allah's Messenger (ﷺ) entered my house and his disease became aggravated, he said, " Pour on me the water of seven water skins, the mouths of which have not been untied, so that I may give advice to the people.' So we let him sit in a big basin belonging to Hafsa, the wife of the Prophet (ﷺ) and then started to pour water on him from these water skins till he started pointing to us with his hands intending to say, 'You have done your job." `Aisha added, "Then he went out to the people and led them in prayer and preached to them." هريقوا علي من سبع قرب
Sahih al-Bukhari 4442
...

The Shaykh : This is authentic, and it is evidence that it is permissible for a person to seek medicine from others, for others to treat him. This is a matter that the Messenger (peace and blessings be upon him) clarified by his saying:
Seek treatment, but do not seek treatment with what is forbidden تداووا ولا تداووا بالحرام
. This is not like seeking ruqyah, where a person asks someone to perform ruqyah on him, because among the characteristics of those who enter Paradise without reckoning or punishment is that they do not seek ruqyah from anyone, unlike medicine.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas