Explanation of the Book of Prayer and Its Times-07b
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The reciter: Sulayman ibn Harb narrated to us, saying: Shu'bah narrated to us from al-Hakam from Abu Juhayfah, who said: Sahih al-Bukhari 501.
The Shaykh : His statement, "Chapter on the barrier in Makkah and elsewhere," indicates, may Allah have mercy on him, a refutation of the claim of those who say that Makkah does not require a barrier, and that a woman, a black dog, or a donkey does not break a person's prayer if this occurs in Makkah. The correct view is that Makkah and other places are equal regarding the use of a barrier and regarding the invalidation of prayer by the passage of things that invalidate it, due to the generality of the evidence. There is nothing that specifies these evidences except one issue: if a person stands to pray in the place of those performing tawaf, then in this case he has no right to that spot. Therefore, it is permissible for a person to pass in front of him. It is said to this one who is praying in the place of those performing tawaf: "You have no right to this, for you can pray in any place in the mosque." However, the one performing tawaf cannot perform tawaf in any place in the mosque, nor can he perform tawaf in a place far from the Ka'bah, unless there is a crowd and the area of tawaf is full. Then he, may Allah have mercy on him, cited as evidence that.
Allah's Messenger (ﷺ) came out at midday and offered a two-rak`at Zuhr and `Asr prayers at Al-Batha and a short spear (or stick) was planted in front of him (as a Sutra). He performed ablution and the people took the remaining water left after his ablution and rubbed their bodies with it.
خرج رسول الله صلى الله عليه وسلم بالهاجرة فصلى بالبطحاء الظهر والعصر ركعتين ونصب بين يديه عنزة وتوضأ فجعل الناس يتمسحون بوضوئهThe Shaykh : His statement, "Chapter on the barrier in Makkah and elsewhere," indicates, may Allah have mercy on him, a refutation of the claim of those who say that Makkah does not require a barrier, and that a woman, a black dog, or a donkey does not break a person's prayer if this occurs in Makkah. The correct view is that Makkah and other places are equal regarding the use of a barrier and regarding the invalidation of prayer by the passage of things that invalidate it, due to the generality of the evidence. There is nothing that specifies these evidences except one issue: if a person stands to pray in the place of those performing tawaf, then in this case he has no right to that spot. Therefore, it is permissible for a person to pass in front of him. It is said to this one who is praying in the place of those performing tawaf: "You have no right to this, for you can pray in any place in the mosque." However, the one performing tawaf cannot perform tawaf in any place in the mosque, nor can he perform tawaf in a place far from the Ka'bah, unless there is a crowd and the area of tawaf is full. Then he, may Allah have mercy on him, cited as evidence that