A reading from the words of the poet: A chapter on the speech of the philosophers and the Qaramita regarding the speech of the Lord, Exalted and Majestic is He, and Ibn Sina came to the Qarmatians as a fabricator
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The reader: " A chapter on the speech of the philosophers and the Qaramita regarding the speech of the Lord, Exalted and Majestic is He
And Ibn Sina came to the Qarmatians as a fabricator *** for the Muslims with a lie full of slander
So he saw it as a flow that flowed from an intellect which is *** "
The Shaykh : It is the, it is the.
The reader: " So he saw it as a flow that flowed from an intellect which is *** the Effective Cause of these worlds
Until he met Zaki, a noble one, *** good at imagination and clear in explanation
So he brought it to the people as oratory *** and sermons stripped of proof "
The student: For meanings?
The Shaykh : No, for meanings. The lam is a preposition and meanings is a noun in the genitive case governed by the lam.
The reader: " His reports did not state the truth explicitly, but *** hinted at it with a sign of clarity
And addressing this creation and the general public with *** explicit truth is not possible
They do not accept "
The Shaykh : They do not accept
The reader: " They do not accept the realities of the intelligible *** except in the example "
The Shaykh : No, " They do not accept the realities of the intelligible, except "
The reader: " They do not accept the realities of the intelligible *** except in the example of the senses and the manifest
And the drink of the people of intellect, they do not reject it *** except when it is presented to them in vessels
Of the same kind as what their natures are accustomed to of *** the tangible in this physical world
So they brought likening and comparing *** and ascribing a body and imagining to the minds
And for that reason, they prohibit its figurative interpretation *** "
And Ibn Sina came to the Qarmatians as a fabricator *** for the Muslims with a lie full of slander
So he saw it as a flow that flowed from an intellect which is *** "
The Shaykh : It is the, it is the.
The reader: " So he saw it as a flow that flowed from an intellect which is *** the Effective Cause of these worlds
Until he met Zaki, a noble one, *** good at imagination and clear in explanation
So he brought it to the people as oratory *** and sermons stripped of proof "
The student: For meanings?
The Shaykh : No, for meanings. The lam is a preposition and meanings is a noun in the genitive case governed by the lam.
The reader: " His reports did not state the truth explicitly, but *** hinted at it with a sign of clarity
And addressing this creation and the general public with *** explicit truth is not possible
They do not accept "
The Shaykh : They do not accept
The reader: " They do not accept the realities of the intelligible *** except in the example "
The Shaykh : No, " They do not accept the realities of the intelligible, except "
The reader: " They do not accept the realities of the intelligible *** except in the example of the senses and the manifest
And the drink of the people of intellect, they do not reject it *** except when it is presented to them in vessels
Of the same kind as what their natures are accustomed to of *** the tangible in this physical world
So they brought likening and comparing *** and ascribing a body and imagining to the minds
And for that reason, they prohibit its figurative interpretation *** "