Reading from the poet's words: "This, and among their slander is that the languages..." to his saying: "...may they be far from the lie of one who slanders"
Machine translationRead the Arabic original
The reader: "This, and among their slander is that the languages *** came through the transmission of the singular and the unique
So look at the words in their flow *** in these reports and the Qur'an
Do you think they require a transmitted report *** that is mass-transmitted or a report of the unique?
Or have they flowed in the manner of necessities, *** not requiring transmission, and they are self-evident?
Except for the minority, for they require *** the correct transmission, and that is clear
And among the calamities is the saying of one of them *** that Allah made the word manifest in a language
And their disagreement on this is much and apparent: *** Is it Arabic, or was it placed in Aramaic?
And likewise their disagreement: Is it a derived word, *** or a root word? Two famous opinions are known"
The Shaykh : Huh?
The student: ...
The Shaykh : Or a root word.
The reader: "And likewise their disagreement: Is it a derived word, *** or a root word? Two famous opinions are known
And what is the original? In it is a fixed oath *** among the grammarians, and that has various colors
This, and the word "Allah" is the most manifest word *** the tongue has pronounced it throughout the ages
So look, by the right of Allah, at what is in what *** they said of confusion and slander
Did the people of intellect disagree that Allah is *** the Lord of the worlds, the Manager of the universes?
There is no ambiguity in it, nor is it misleading, *** nor is it a transferred metaphor, nor does it have two placements
And the disagreement regarding the states of that word *** is not in its placement; two men have not differed on it
And when they disagree on the word "Makkah," *** they have two known opinions in it
Is there disagreement among them that their intent *** is the sanctuary of the Deity and the qiblah of the lands?
And when they disagree on the word "Ahmad," *** they have two mentioned opinions in it
Is there disagreement among them that their intent *** is the Messenger of Allah, the one with the proof"
The Shaykh : May Allah send prayers and peace upon him.
The reader: "And the like of this cannot be enumerated due to its multitude *** O people, so be ashamed before the Most Merciful
Is it like"
The Shaykh : Is it like
The reader: "Is it like this nonsense"
The Shaykh : Is it like this nonsense
The reader: "Is it like this nonsense that you have separated *** the texts of revelation from knowledge and certainty?
So praise be to Allah who has spared His servant *** from what you have afflicted, O people of knowledge
So for this, they cast the Book behind them *** and proceeded in the footsteps of every base person
And for that, they became upon the Sunnahs that *** came, and their people are those with grudges
They accuse them falsely of every great sin, *** may they be far from the lie of one who slanders"
So look at the words in their flow *** in these reports and the Qur'an
Do you think they require a transmitted report *** that is mass-transmitted or a report of the unique?
Or have they flowed in the manner of necessities, *** not requiring transmission, and they are self-evident?
Except for the minority, for they require *** the correct transmission, and that is clear
And among the calamities is the saying of one of them *** that Allah made the word manifest in a language
And their disagreement on this is much and apparent: *** Is it Arabic, or was it placed in Aramaic?
And likewise their disagreement: Is it a derived word, *** or a root word? Two famous opinions are known"
The Shaykh : Huh?
The student: ...
The Shaykh : Or a root word.
The reader: "And likewise their disagreement: Is it a derived word, *** or a root word? Two famous opinions are known
And what is the original? In it is a fixed oath *** among the grammarians, and that has various colors
This, and the word "Allah" is the most manifest word *** the tongue has pronounced it throughout the ages
So look, by the right of Allah, at what is in what *** they said of confusion and slander
Did the people of intellect disagree that Allah is *** the Lord of the worlds, the Manager of the universes?
There is no ambiguity in it, nor is it misleading, *** nor is it a transferred metaphor, nor does it have two placements
And the disagreement regarding the states of that word *** is not in its placement; two men have not differed on it
And when they disagree on the word "Makkah," *** they have two known opinions in it
Is there disagreement among them that their intent *** is the sanctuary of the Deity and the qiblah of the lands?
And when they disagree on the word "Ahmad," *** they have two mentioned opinions in it
Is there disagreement among them that their intent *** is the Messenger of Allah, the one with the proof"
The Shaykh : May Allah send prayers and peace upon him.
The reader: "And the like of this cannot be enumerated due to its multitude *** O people, so be ashamed before the Most Merciful
Is it like"
The Shaykh : Is it like
The reader: "Is it like this nonsense"
The Shaykh : Is it like this nonsense
The reader: "Is it like this nonsense that you have separated *** the texts of revelation from knowledge and certainty?
So praise be to Allah who has spared His servant *** from what you have afflicted, O people of knowledge
So for this, they cast the Book behind them *** and proceeded in the footsteps of every base person
And for that, they became upon the Sunnahs that *** came, and their people are those with grudges
They accuse them falsely of every great sin, *** may they be far from the lie of one who slanders"