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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Continuation of the explanation of the meaning of the saying of Allah the Exalted: "Then He drew near and hung low, so He was at the distance of two bows' length or even nearer"

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The Shaykh : And likewise the Mi'raj of the Messenger, and likewise the raising of the soul. This is in the Qur'an: the ascent of the soul at the time of its taking, and the supplication of the one in distress, and the supplication of the sick person. Yes.

The questioner : ...

The Shaykh : Yes.

The questioner : ...

The Shaykh : It was published, good. So its meaning is that nothing was embellished.
The student: ... verified the text

The Shaykh : Yes.
The student: ... verifies the text

The Shaykh : Yes, the one whom the Prophet saw, who drew near to Allah (Mighty and Majestic). The author, may Allah have mercy on him, holds that the Mi'raj of the Messenger was one in which the Prophet (peace and blessings be upon him) passed through the seven heavens.
"And He drew near *** to him until He was at the distance of two bows"
We mentioned that the stronger opinion in this matter is that the one who drew near is Jibril, and here we are affirming that, with the permission of Allah. We say that the one who
And was at a distance of two bow lengths or nearer. دنا فتدلى فكان قاب قوسين أو أدنى
[An-Najm 53:9]
is Jibril, because the linguistic and semantic indications all support that.
As for the linguistic indication, the context of the speech returns the pronoun to a single referent. Let us read
Taught to him by one intense in strength - علمه شديد القوى
[An-Najm 53:5]
and it is Jibril
One of soundness. And he rose to [his] true form ذو مرة فاستوى
[An-Najm 53:6]
from Jibril
While he was in the higher [part of the] horizon. وهو بالأفق الأعلى
[An-Najm 53:7]
Jibril
Then He drew near ثم دنا
from the upper horizon
And was at a distance of two bow lengths or nearer. فتدلى فكان قاب قوسين أو أدنى
[An-Najm 53:9]
the one who drew near and hung low is Jibril. What remains for us is
So He revealed to His servant what He revealed فأوحى إلى عبده ما أوحى
there is no impediment to the meaning being that Jibril revealed to His servant, meaning to the servant of Allah, so that the doer of
revealed أوحى
is Jibril, and the pronoun in "His servant" returns to Allah (Mighty and Majestic). The difference between the two pronouns here has become clear from the context, because Muhammad (peace and blessings be upon him) cannot be a servant of Jibril; it is not possible for him to be a servant of Jibril. As for the revelation, it can be from Allah and it can be from Jibril. For this reason, we can say that the pronoun in
revealed أوحى
is possible to return to Jibril as a...
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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