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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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(Explanation of the fifteenth type of evidence for the Exaltation, which is the consensus of the messengers on affirming the Exaltation for Allah) (And mentioning the fifteen ways of parsing) This is the fifteenth of them

Machine translationRead the Arabic original
The Shaykh : And upon his family and all his Companions. We speak of what Allah makes easy, regarding the fifteenth piece of evidence previously mentioned for affirming the Exaltation of Allah, which is the consensus of the messengers on affirming it. The author (may Allah have mercy on him) said:
"This is the fifteenth of them ***"
In a construction like this, three ways of parsing are permissible: parsing both parts, parsing the second part, and building on the open case (nominative). Do you understand?
The student: Yes.

The Shaykh : The parsing of both sides, so we say: "This is the fifteenth of them, which is consensus ***"
And the parsing of the second and the construction of the first, so we say: "This is the fifteenth of them ***"
And the third is here: "This is the fifteenth of them ***"
"Fifth" is a dependent noun and "ten" is the noun it depends on, and the third is building on the open case in both parts.
"This is the fifteenth of them ***"
And parsing both parts is the view of the Kufans. Yes, he says:
"This is the fifteenth of them ***" or "And the fifteenth of them ***"
Or "And the fifteenth of them ***" Yes
"Consensus from *** the messengers of the One, the Bountiful God"
"So all the messengers, along with their books, *** have explicitly affirmed the above-ness of the Most Merciful"
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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