The meaning of the poet's statement: "From every one who has a Sunnah, the people of hadith and the army of the Qur'an testify for him *** There is no regard for one who opposes them, even if *** they are numerous as sheep and camel dung"
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The Shaykh : He says:
"From every one who has a Sunnah, the people of hadith and the army of the Qur'an testify for him"
It is permissible to put it in the accusative case, meaning I mean
"*** the people of hadith and the army of the Qur'an"
"There is no regard for one who opposes them, even if *** they are numerous as sheep and camel dung"
It means that the one who opposes the people of hadith and the people of the Qur'an, his statement is not to be considered
"Even if *** they are numerous as sheep and camel dung"
"Al-sha'" is the plural of "shat" (sheep), and "al-ba'ran" is well known, it is the dung of camels. In this is a disparagement of these people that is apparent, where he compared them to sheep and also compared them to
The student: to dung
The Shaykh : to dung. Well, "for indeed the one who ***" this is connected to his saying, O group
"From every one who has a Sunnah, the people of hadith and the army of the Qur'an testify for him"
It is permissible to put it in the accusative case, meaning I mean
"*** the people of hadith and the army of the Qur'an"
"There is no regard for one who opposes them, even if *** they are numerous as sheep and camel dung"
It means that the one who opposes the people of hadith and the people of the Qur'an, his statement is not to be considered
"Even if *** they are numerous as sheep and camel dung"
"Al-sha'" is the plural of "shat" (sheep), and "al-ba'ran" is well known, it is the dung of camels. In this is a disparagement of these people that is apparent, where he compared them to sheep and also compared them to
The student: to dung
The Shaykh : to dung. Well, "for indeed the one who ***" this is connected to his saying, O group
