Likewise, the Jahmi is their infant*** In both, they are infants of their disbelief, nursed on its milk (The accusation of the Jahmiyyah that the texts imply likening Allah to creation and ascribing a body to Him) Two garments have been woven
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The Shaykh : He said:
"Likewise, the Jahmi is their infant*** In both, they are infants of their disbelief, nursed on its milk"
The Jahmi also says that the sin lies in the texts regarding the affirmation of ascribing a body to Allah, because the Jahmi says that every attribute implies what? Ascribing a body to Allah. Rising above the Throne implies ascribing a body to Allah, the Hand implies ascribing a body to Allah, the Face implies ascribing a body to Allah. This is, in the opinion of the Jahmi, a calamity and a disaster: that the texts, which are the speech of Allah and the speech of His Messenger, imply, in his claim, ascribing a body to Allah. He and the Rafidi are on the same level, but he is greater than the Rafidi, because the Jahmi placed this in the names and attributes of Allah, while the Rafidi placed it in the issue of the caliphate. Although both are vile, this one is more severe. He said:
"Two garments have been woven on the loom, O*** Naked one, do not wear them"
Do not wear what? The garment of the Jahmi and the garment of the Rafidi.
"For what are these two garments? By Allah, they are worse than them"
Ibn al-Qayy swore that there are no two garments worse than these two garments: the garment of Rafidism and the garment of Jahmism.
"For they are two knowledges*** For the people of misguidance and misery"
(may Allah have mercy on him) Yes.
"Likewise, the Jahmi is their infant*** In both, they are infants of their disbelief, nursed on its milk"
The Jahmi also says that the sin lies in the texts regarding the affirmation of ascribing a body to Allah, because the Jahmi says that every attribute implies what? Ascribing a body to Allah. Rising above the Throne implies ascribing a body to Allah, the Hand implies ascribing a body to Allah, the Face implies ascribing a body to Allah. This is, in the opinion of the Jahmi, a calamity and a disaster: that the texts, which are the speech of Allah and the speech of His Messenger, imply, in his claim, ascribing a body to Allah. He and the Rafidi are on the same level, but he is greater than the Rafidi, because the Jahmi placed this in the names and attributes of Allah, while the Rafidi placed it in the issue of the caliphate. Although both are vile, this one is more severe. He said:
"Two garments have been woven on the loom, O*** Naked one, do not wear them"
Do not wear what? The garment of the Jahmi and the garment of the Rafidi.
"For what are these two garments? By Allah, they are worse than them"
Ibn al-Qayy swore that there are no two garments worse than these two garments: the garment of Rafidism and the garment of Jahmism.
"For they are two knowledges*** For the people of misguidance and misery"
(may Allah have mercy on him) Yes.