Reading from the poet's words: "O our people, by Allah, as for our saying..." to his words: "...to that which the two revelations decree"
Machine translationRead the Arabic original
The reader: "O our people, by Allah, as for our saying *** A thousand [proofs] point to it, or even two thousand"
"By reason and revelation, along with the clear *** First nature, and the taste of the sweetness of the Qur'an"
The Shaykh : ... faith
The student: ...
The Shaykh : Yes.
The student: ...
The Shaykh : For "alif" is correct because it is the name of "in" (the particle)
The student: ...
The Shaykh : The "ha" and what comes after it
The student: ....
The Shaykh :"O our people, by the Great Allah" ... "O our people, by Allah, as for our saying"
The verse does not make sense except with this "ha"
The student: ...
The Shaykh :"O our people, by the Great Allah, as for our saying" The verse makes sense, but what we have is better because it is emphatic ... Yes
The reader: "By reason and revelation, along with the clear *** First nature, and the taste of the sweetness of faith"
“Each one indicates that He, the Exalted, *** is above the heavens, distinct from the creations”
"Do you think I would leave all this *** For the babbling of denial and nonsense"
"O people, you are upon nothing until *** You return to the revelation with submission"
"And you rule by it in the grand and the subtle *** With a ruling of submission along with contentment"
"Allah the Great has sworn by Himself *** An oath that clarifies the reality of faith"
"That no one is a believer who takes as decisive *** Other than the clear Messenger with the clear proof"
"Rather, no one is a believer except one who has ruled by the"
"Rather, no one is a believer except one who has ruled by the *** Two revelations accordingly, for that is one of faith"
"This, and that decisive one is a believer *** If he has distress and narrowness in his inner self"
"This, and he is not a believer until he sub *** mits to that which the two revelations decree"
"By reason and revelation, along with the clear *** First nature, and the taste of the sweetness of the Qur'an"
The Shaykh : ... faith
The student: ...
The Shaykh : Yes.
The student: ...
The Shaykh : For "alif" is correct because it is the name of "in" (the particle)
The student: ...
The Shaykh : The "ha" and what comes after it
The student: ....
The Shaykh :"O our people, by the Great Allah" ... "O our people, by Allah, as for our saying"
The verse does not make sense except with this "ha"
The student: ...
The Shaykh :"O our people, by the Great Allah, as for our saying" The verse makes sense, but what we have is better because it is emphatic ... Yes
The reader: "By reason and revelation, along with the clear *** First nature, and the taste of the sweetness of faith"
“Each one indicates that He, the Exalted, *** is above the heavens, distinct from the creations”
"Do you think I would leave all this *** For the babbling of denial and nonsense"
"O people, you are upon nothing until *** You return to the revelation with submission"
"And you rule by it in the grand and the subtle *** With a ruling of submission along with contentment"
"Allah the Great has sworn by Himself *** An oath that clarifies the reality of faith"
"That no one is a believer who takes as decisive *** Other than the clear Messenger with the clear proof"
"Rather, no one is a believer except one who has ruled by the"
"Rather, no one is a believer except one who has ruled by the *** Two revelations accordingly, for that is one of faith"
"This, and that decisive one is a believer *** If he has distress and narrowness in his inner self"
"This, and he is not a believer until he sub *** mits to that which the two revelations decree"