The intended meaning is free from any intention for it *** Therefore, he did not listen to any human being (Clarification of the oneness of Allah and the oneness of His Messenger, and clarification of the abrogation in the word "listen" and its direction)
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The Shaykh : It says: "The intended meaning is free from any intention for it ***"
The intended meaning is free from any intention for it. The intended meaning is the oneness of Allah, and likewise the oneness of the Messenger (peace and blessings be upon him). As for the oneness of Allah, it is by being sincere to Him. As for the oneness of the Messenger (peace and blessings be upon him), it is following him and not following the guidance of anyone else.
"*** Therefore, he did not listen to any human being" This version is the most correct of the versions and the closest to the meaning. It means that the Shaykh al-Islam (may Allah have mercy on him) did not listen to anyone; no one prevented him from publishing the truth he was upon; and he did not follow anyone by imitating them like a blind person. There is a reading in it.
"*** He did not be just to any human being"
"He did not be just" is a version in it. "Being just" (al-insaf) carries the meaning of humility, meaning he did not humble himself or submit to any human being. Yes, and this is also a correct meaning, and the other is not correct.
The student: Correct.
The Shaykh : The second version is correct, not the third one, "he did not purify." I do not know if this dot is extra or not. But if it is correct, it is from the addition: "he did not purify to any human being," meaning he did not follow a human being, just as you say "this thing was added to this thing." Yes, but the version closest to the truth, and knowledge is with Allah, is "he did not listen to any human being." This is the closest one. Good.
The intended meaning is free from any intention for it. The intended meaning is the oneness of Allah, and likewise the oneness of the Messenger (peace and blessings be upon him). As for the oneness of Allah, it is by being sincere to Him. As for the oneness of the Messenger (peace and blessings be upon him), it is following him and not following the guidance of anyone else.
"*** Therefore, he did not listen to any human being" This version is the most correct of the versions and the closest to the meaning. It means that the Shaykh al-Islam (may Allah have mercy on him) did not listen to anyone; no one prevented him from publishing the truth he was upon; and he did not follow anyone by imitating them like a blind person. There is a reading in it.
"*** He did not be just to any human being"
"He did not be just" is a version in it. "Being just" (al-insaf) carries the meaning of humility, meaning he did not humble himself or submit to any human being. Yes, and this is also a correct meaning, and the other is not correct.
The student: Correct.
The Shaykh : The second version is correct, not the third one, "he did not purify." I do not know if this dot is extra or not. But if it is correct, it is from the addition: "he did not purify to any human being," meaning he did not follow a human being, just as you say "this thing was added to this thing." Yes, but the version closest to the truth, and knowledge is with Allah, is "he did not listen to any human being." This is the closest one. Good.