Reading from the words of the compiler: A section on what is required of the one who claims figurative interpretation to validate his claim
Machine translationRead the Arabic original
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
"Section: On what is required of the one who claims figurative interpretation to validate his claim"
The Shaykh : What
The reader: On what is required of the one who claims figurative interpretation to validate his claim
The Shaykh : To validate
The reader: "And upon you in this are four duties *** And Allah, you have no hand in them
One of them is a proof that diverts the word from *** Its original meaning by evidence
For the one who claims the literal truth is a claimant *** To the original, he does not need evidence
So if a proof of diversion is established for you, oh *** Alas, you are demanded a second matter
And it is the possibility of the word for the meaning that *** You said is intended by the clarification
So if you bring that, you are demanded a matter *** Third after this second
For you said the intended is such, so what *** Is it that guided you? Are you guessing like the soothsayers?"
The Shaykh : Guided you, with the fathah
The reader: "For you said the intended is such, so what *** Is it that guided you? Are you guessing like the soothsayers
Suppose he did not intend the original for it, *** But the intention may be a second meaning
Other than the one you specified, and the word may *** Be intended without meanings
Like worship and recitation, and this *** Intention is more beneficial and it is possible
One who intends distortion of them is called by *** Figurative interpretation, with the burden on the minds
And by Allah, the two intentions are not in a limit other *** Than the wisdom of the speaking, the Bountiful
Rather, the wisdom of the Merciful invalidates his *** Intention of distortion, far be it from the wisdom of the Merciful
And likewise it invalidates his intention of sending them down *** "
The Shaykh : ...
The reader: "Rather, the wisdom of the Merciful invalidates his *** Intention of distortion, far be it from the wisdom of the Merciful
And likewise it invalidates his intention of sending them down *** Without a clear meaning of clarification
And they are the paths of two sects, both of them *** Deviating from the purpose of the Qur'an".
"Section: On what is required of the one who claims figurative interpretation to validate his claim"
The Shaykh : What
The reader: On what is required of the one who claims figurative interpretation to validate his claim
The Shaykh : To validate
The reader: "And upon you in this are four duties *** And Allah, you have no hand in them
One of them is a proof that diverts the word from *** Its original meaning by evidence
For the one who claims the literal truth is a claimant *** To the original, he does not need evidence
So if a proof of diversion is established for you, oh *** Alas, you are demanded a second matter
And it is the possibility of the word for the meaning that *** You said is intended by the clarification
So if you bring that, you are demanded a matter *** Third after this second
For you said the intended is such, so what *** Is it that guided you? Are you guessing like the soothsayers?"
The Shaykh : Guided you, with the fathah
The reader: "For you said the intended is such, so what *** Is it that guided you? Are you guessing like the soothsayers
Suppose he did not intend the original for it, *** But the intention may be a second meaning
Other than the one you specified, and the word may *** Be intended without meanings
Like worship and recitation, and this *** Intention is more beneficial and it is possible
One who intends distortion of them is called by *** Figurative interpretation, with the burden on the minds
And by Allah, the two intentions are not in a limit other *** Than the wisdom of the speaking, the Bountiful
Rather, the wisdom of the Merciful invalidates his *** Intention of distortion, far be it from the wisdom of the Merciful
And likewise it invalidates his intention of sending them down *** "
The Shaykh : ...
The reader: "Rather, the wisdom of the Merciful invalidates his *** Intention of distortion, far be it from the wisdom of the Merciful
And likewise it invalidates his intention of sending them down *** Without a clear meaning of clarification
And they are the paths of two sects, both of them *** Deviating from the purpose of the Qur'an".