The meaning of the poet's statement: "And likewise, the figurative interpretation of the attributes, even though they *** fill the hadith and fill the one who has the Qur'an"
Machine translationRead the Arabic original
The Shaykh :"And likewise, the figurative interpretation of the attributes, even though they *** fill the hadith and fill the one who has the Qur'an"
The student: "the one who has"
The Shaykh : What?
The student: "the one who has."
The Shaykh :"fill the hadith and fill the one who has the Qur'an" "The one who has" is not appropriate here, because here "the one" (dha) is a demonstrative pronoun.
"And by Allah, the figurative interpretation of the Most High is more severe than *** our figurative interpretation of the resurrection of the bodies"
Who is the one saying this? The one saying this is the philosophers in the realm of imagination, who say that the resurrection has no reality and is merely imagination. So they say: "The figurative interpretation of the Most High is more severe than our figurative interpretation of the resurrection of the bodies."
"And more severe than our figurative interpretation of His life *** and His knowledge and the will of the worlds"
Who is saying this? Those who deny the life of Allah, from among the philosophers and others...
"And more severe than our figurative interpretation of the creation of *** this perceived world through possibility"
And they are the philosophers who say that the world is eternal and that the world has no beginning, so it is eternal and everlasting.
"And more severe than our figurative interpretation of some of the *** laws, in the view of the one who is just and has the scale"
There are also those who figuratively interpret the laws. They said that the meaning of Hajj is visiting their sheikhs, the meaning of fasting is keeping their secrets, and the meaning of prayer is knowing their secrets, and so on. He says that the figurative interpretation of the Most High: they argue and say: "The figurative interpretation of the Most High is more severe than our figurative interpretation of some of the laws, in the view of the one who is just and has the scale."
The student: "the one who has"
The Shaykh : What?
The student: "the one who has."
The Shaykh :"fill the hadith and fill the one who has the Qur'an" "The one who has" is not appropriate here, because here "the one" (dha) is a demonstrative pronoun.
"And by Allah, the figurative interpretation of the Most High is more severe than *** our figurative interpretation of the resurrection of the bodies"
Who is the one saying this? The one saying this is the philosophers in the realm of imagination, who say that the resurrection has no reality and is merely imagination. So they say: "The figurative interpretation of the Most High is more severe than our figurative interpretation of the resurrection of the bodies."
"And more severe than our figurative interpretation of His life *** and His knowledge and the will of the worlds"
Who is saying this? Those who deny the life of Allah, from among the philosophers and others...
"And more severe than our figurative interpretation of the creation of *** this perceived world through possibility"
And they are the philosophers who say that the world is eternal and that the world has no beginning, so it is eternal and everlasting.
"And more severe than our figurative interpretation of some of the *** laws, in the view of the one who is just and has the scale"
There are also those who figuratively interpret the laws. They said that the meaning of Hajj is visiting their sheikhs, the meaning of fasting is keeping their secrets, and the meaning of prayer is knowing their secrets, and so on. He says that the figurative interpretation of the Most High: they argue and say: "The figurative interpretation of the Most High is more severe than our figurative interpretation of some of the laws, in the view of the one who is just and has the scale."