Reading from the words of the poet: “And it is said that direct observation has testified that he is…” to the end of the chapter
Machine translationRead the Arabic original
The reader: “And it is said that direct observation has testified that he is *** One of wisdom, care, and tenderness
With compassion and love for His servants *** The people of fidelity and the followers of the Qur'an
And for that reason, they were singled out for karamah (a miracle granted to a righteous person) to the exclusion of the *** enemies of Allah and the partisans of disbelief
And He is the proof for us of His anger *** And His hatred, along with His detesting the one who disobeys
And the text came with these descriptions along with *** the like of the seven attributes in the Qur'an
And it is said: We concede that reason does not *** lead to them, so they are in the Furqan (the Criterion)
Do we deny the singular proof, so that the *** denoted thing is denied, O people of knowledge?
Or does the denial of its absolute existence indicate the absence of *** the denoted thing in reason and in the Qur'an?”
Is it not, after this, fairness, and what is it other than ***
Is it not, after this, fairness
The Shaykh : Is it not
The reader: “Is it not, after this, fairness, and what is it other than *** pure stubbornness and the passion of Satan
And your partiality toward them, not toward the *** Qur'an, the reports, and faith?” .
The Shaykh : The author says.
The student: A verse is missing
The Shaykh : And your partiality toward him, not toward
The student: ...
The Shaykh : And your partiality toward them?
The student: Toward them or toward the Qur'an
The Shaykh : Not toward the Qur'an; the correct version is “not toward the Qur'an,” the one before it
“Is it not, after this, fairness, and what is it other than *** pure stubbornness and the passion of Satan”
What is it, and “passion”?
The student: The whole verse
The Shaykh : The whole thing? Write it down, yes.
Now, the author (may Allah have mercy on him) says:
“It is said: What is the distinction between them and what is the *** proof? So bring the distinction now” .
And the answer is that they will not bring the distinction between what they affirmed and what they denied.
With compassion and love for His servants *** The people of fidelity and the followers of the Qur'an
And for that reason, they were singled out for karamah (a miracle granted to a righteous person) to the exclusion of the *** enemies of Allah and the partisans of disbelief
And He is the proof for us of His anger *** And His hatred, along with His detesting the one who disobeys
And the text came with these descriptions along with *** the like of the seven attributes in the Qur'an
And it is said: We concede that reason does not *** lead to them, so they are in the Furqan (the Criterion)
Do we deny the singular proof, so that the *** denoted thing is denied, O people of knowledge?
Or does the denial of its absolute existence indicate the absence of *** the denoted thing in reason and in the Qur'an?”
Is it not, after this, fairness, and what is it other than ***
Is it not, after this, fairness
The Shaykh : Is it not
The reader: “Is it not, after this, fairness, and what is it other than *** pure stubbornness and the passion of Satan
And your partiality toward them, not toward the *** Qur'an, the reports, and faith?” .
The Shaykh : The author says.
The student: A verse is missing
The Shaykh : And your partiality toward him, not toward
The student: ...
The Shaykh : And your partiality toward them?
The student: Toward them or toward the Qur'an
The Shaykh : Not toward the Qur'an; the correct version is “not toward the Qur'an,” the one before it
“Is it not, after this, fairness, and what is it other than *** pure stubbornness and the passion of Satan”
What is it, and “passion”?
The student: The whole verse
The Shaykh : The whole thing? Write it down, yes.
Now, the author (may Allah have mercy on him) says:
“It is said: What is the distinction between them and what is the *** proof? So bring the distinction now” .
And the answer is that they will not bring the distinction between what they affirmed and what they denied.