Reading from the words of the poet: “And likewise I said that He is a Speaker” to the end of the chapter
Machine translationRead the Arabic original
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
“And likewise I said that He is a Speaker *** And His heard speech is through the call to prayer
The one addressed called out to himself, and that *** was heard by the two parents in Paradise
And likewise He calls the creation on the Day of their return *** with a voice that the two worlds hear
I am the Judge, taking the right of the *** wronged from the wrongdoer, the transgressing servant
And you say, “Allah said,” and a speaker *** says likewise, but it is not possible
For speech without letters or a voice seen *** without lips and without a tongue
You have committed likening Allah to creation and ascribing a body to Him, *** while you have not denied what you said about the Most Merciful
Had you not said “above the heavens” and not pointed *** with a physical gesture of your fingers
And you remained silent about those narrations *** that explicitly stated “above” regarding the Judge
And you mentioned that Allah is not inside *** us, nor is He outside the universes”
We defended ourselves against the first
The Shaykh : of the people of ascribing a body to Allah
The reader: “We defended ourselves against the people of ascribing a body to Allah, rather *** they were captives to us, slaves of humiliation
But you granted them a weapon, and whenever *** they wished, they were more severe in their stabbing of us
And they became, with your arrows that you gave them, *** shooting at us as a target in every place
Had you been fair in your expression between us, *** there would not have been any trembling between us
This is the tongue of their state, and it is in *** the depths of their chests, bound by concealment”
The Shaykh : bound
The reader: “This is the tongue of their state, and it is in *** the depths of their chests, bound by concealment
It appears in the slips of their tongues and in ***”
The Shaykh : their tongues
The reader: “It appears in the slips of their tongues and in *** the pages of their faces, seen clearly
Especially when the hadith is read to them *** and I recite its witness from the Qur'an
There, between the Winds and the Curled, *** those faces are of many colors
And their speaker almost makes it explicit if he sees *** someone facing him, and you see him as one of concealment”
The Shaykh : sees
The reader: “And their speaker almost makes it explicit if he sees *** someone facing him, and you see him as one of concealment
O my people, we have witnessed your heads regarding *** this, and we have not witnessed it from any person
And it is in their books, but with the gentleness of *** their expression and the beauty of their clarification”.
The Shaykh : After his saying: “O my people, we have witnessed your heads regarding *** this, and we have not witnessed it from any person
Except that the filling of his heart is hatred toward ***” this first hemistich
“Except that the filling of his heart is hatred toward *** the Sunnah of the Messenger and the followers of the Qur'an”.
The reader: “Except that the filling of his heart is hatred toward *** the Sunnah of the Messenger and the followers of the Qur'an”
The Shaykh : with kasrah
The reader: “Except that the filling of his heart is hatred toward *** the Sunnah of the Messenger and the followers of the Qur'an
And it is in their books, but with the gentleness of *** their expression and the beauty of their clarification
And the brother of ignorance is attributed to the word *** and the meaning, so the divine scholar was attributed
O you who think that we have thrown *** their books at them, informing you of this matter
So look, you will see, but we see for you leaving it *** out of caution for you from the snares of Satan
For its snares, by Allah, have not caught *** any winged one with short flight
Except have you seen the bird in the cage of death *** weeping for it, Noah, on the branches
And it keeps flapping, seeking its release, *** and the gap of the branches narrows for it
And the sin is the sin of the bird, which left the sweet *** fruits in the high places of the branches”.
The Shaykh :“It left the sweetest fruits” Is that how it is with you? ... Yes.
The reader: “And it came to those garbage heaps seeking the *** leftovers, like insects and worms
O my people, by the Great Allah, this is advice *** from one who is concerned and a brother who helps you
I have tried all of this and fallen into *** those snares, and I was” one of flight
The Shaykh : one, one of flight
The reader: “I have tried all of this and fallen into *** those snares, and I was one of flight
Until the God made it possible for me by His grace, *** from one whose hand and tongue cannot repay Him
A scholar who came from”.
“And likewise I said that He is a Speaker *** And His heard speech is through the call to prayer
The one addressed called out to himself, and that *** was heard by the two parents in Paradise
And likewise He calls the creation on the Day of their return *** with a voice that the two worlds hear
I am the Judge, taking the right of the *** wronged from the wrongdoer, the transgressing servant
And you say, “Allah said,” and a speaker *** says likewise, but it is not possible
For speech without letters or a voice seen *** without lips and without a tongue
You have committed likening Allah to creation and ascribing a body to Him, *** while you have not denied what you said about the Most Merciful
Had you not said “above the heavens” and not pointed *** with a physical gesture of your fingers
And you remained silent about those narrations *** that explicitly stated “above” regarding the Judge
And you mentioned that Allah is not inside *** us, nor is He outside the universes”
We defended ourselves against the first
The Shaykh : of the people of ascribing a body to Allah
The reader: “We defended ourselves against the people of ascribing a body to Allah, rather *** they were captives to us, slaves of humiliation
But you granted them a weapon, and whenever *** they wished, they were more severe in their stabbing of us
And they became, with your arrows that you gave them, *** shooting at us as a target in every place
Had you been fair in your expression between us, *** there would not have been any trembling between us
This is the tongue of their state, and it is in *** the depths of their chests, bound by concealment”
The Shaykh : bound
The reader: “This is the tongue of their state, and it is in *** the depths of their chests, bound by concealment
It appears in the slips of their tongues and in ***”
The Shaykh : their tongues
The reader: “It appears in the slips of their tongues and in *** the pages of their faces, seen clearly
Especially when the hadith is read to them *** and I recite its witness from the Qur'an
There, between the Winds and the Curled, *** those faces are of many colors
And their speaker almost makes it explicit if he sees *** someone facing him, and you see him as one of concealment”
The Shaykh : sees
The reader: “And their speaker almost makes it explicit if he sees *** someone facing him, and you see him as one of concealment
O my people, we have witnessed your heads regarding *** this, and we have not witnessed it from any person
And it is in their books, but with the gentleness of *** their expression and the beauty of their clarification”.
The Shaykh : After his saying: “O my people, we have witnessed your heads regarding *** this, and we have not witnessed it from any person
Except that the filling of his heart is hatred toward ***” this first hemistich
“Except that the filling of his heart is hatred toward *** the Sunnah of the Messenger and the followers of the Qur'an”.
The reader: “Except that the filling of his heart is hatred toward *** the Sunnah of the Messenger and the followers of the Qur'an”
The Shaykh : with kasrah
The reader: “Except that the filling of his heart is hatred toward *** the Sunnah of the Messenger and the followers of the Qur'an
And it is in their books, but with the gentleness of *** their expression and the beauty of their clarification
And the brother of ignorance is attributed to the word *** and the meaning, so the divine scholar was attributed
O you who think that we have thrown *** their books at them, informing you of this matter
So look, you will see, but we see for you leaving it *** out of caution for you from the snares of Satan
For its snares, by Allah, have not caught *** any winged one with short flight
Except have you seen the bird in the cage of death *** weeping for it, Noah, on the branches
And it keeps flapping, seeking its release, *** and the gap of the branches narrows for it
And the sin is the sin of the bird, which left the sweet *** fruits in the high places of the branches”.
The Shaykh :“It left the sweetest fruits” Is that how it is with you? ... Yes.
The reader: “And it came to those garbage heaps seeking the *** leftovers, like insects and worms
O my people, by the Great Allah, this is advice *** from one who is concerned and a brother who helps you
I have tried all of this and fallen into *** those snares, and I was” one of flight
The Shaykh : one, one of flight
The reader: “I have tried all of this and fallen into *** those snares, and I was one of flight
Until the God made it possible for me by His grace, *** from one whose hand and tongue cannot repay Him
A scholar who came from”.