(The state of the people of innovation when the texts of the attributes from the Book and the Sunnah are read to them) It appears in the slips of their tongues, and in the pages of their faces, it is seen clearly
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The Shaykh :"It appears in the slips of their tongues, and in the pages of their faces, it is seen clearly"
This means that the statement we made about them, based on the state of their condition, appears in the slips of their tongues, meaning that sometimes they let it slip out.
"*** And in the pages of their faces, it is seen clearly"
Correct, a person may feel that he is rejecting your words through the pages of his face. If you say something that suits him, you find his face brightens and spreads and relaxes. If you say something he dislikes, you find the opposite. This is not felt except by one to whom Allah has granted insight and acumen. Yes.
"Especially when the hadith is read to them, and you recite its witness from the Qur'an"
This means that if you read the hadith and support it with a witness from the Qur'an, look at what happens on their faces of contraction and dislike.
"Then there, between al-Naziat and al-Kawthar, those faces are seen in many colors"
"Between al-Naziat and al-Kawthar" Between al-Naziat and al-Kawthar is the surah of 'Abasa. Yes, you find the frowning, and you find['Abasa 80:40-41] frowning and a dark face and a gloomy look when you recite the hadith to them and bring a witness for it from the Qur'an. We ask Allah for safety. He said:
"And their speaker almost declares it, if he sees one who accepts it, but you find him concealing it"
He declares what? His dislike for what he heard, if he saw one who accepts it. But he does not see anyone who accepts his statement, and at that time he conceals it.
This means that the statement we made about them, based on the state of their condition, appears in the slips of their tongues, meaning that sometimes they let it slip out.
"*** And in the pages of their faces, it is seen clearly"
Correct, a person may feel that he is rejecting your words through the pages of his face. If you say something that suits him, you find his face brightens and spreads and relaxes. If you say something he dislikes, you find the opposite. This is not felt except by one to whom Allah has granted insight and acumen. Yes.
"Especially when the hadith is read to them, and you recite its witness from the Qur'an"
This means that if you read the hadith and support it with a witness from the Qur'an, look at what happens on their faces of contraction and dislike.
"Then there, between al-Naziat and al-Kawthar, those faces are seen in many colors"
"Between al-Naziat and al-Kawthar" Between al-Naziat and al-Kawthar is the surah of 'Abasa. Yes, you find the frowning, and you find
(40) And [other] faces, that Day, will have upon them dust. (41) Blackness will cover them.
ووجوه يومئذ عليها غبرة ترهقها قترة"And their speaker almost declares it, if he sees one who accepts it, but you find him concealing it"
He declares what? His dislike for what he heard, if he saw one who accepts it. But he does not see anyone who accepts his statement, and at that time he conceals it.