Reading from the words of the poet: A chapter on explaining the source of the people of ta'til (denial of the divine attributes) and that they substituted the Qalut for the source of the Salsabil... to the end of the chapter
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The reciter: In the name of Allah, the Most Merciful, the Bestower of Mercy.
"A chapter on explaining the source of the people of ta'til (denial of the divine attributes) and that they substituted the Qalut for the Salsabil"
The student: The source of the Salsabil.
The Shaykh : Huh?
The student: The source of the Salsabil.
The Shaykh : Yes.
The student: From the source of the Salsabil.
The Shaykh : From the source, yes, do you have "from the Salsabil"?
The student: Yes, we did.
The Shaykh : From the Salsabil?
The student: Yes, we did.
The Shaykh : There is no obstacle, it is fine, yes.
The reader: "O drinker of the Qalut, woe to you, if you could see *** what is upon your lips and teeth
Or do you not see its effects in the heart, the *** intentions, the deeds, and the pillars
If your drinking were pure, all would be pure *** How can the sources of the stench become pure
O drinker of the Qalut, purify your mouth from *** the filth in it and wash it from the stench
Then the Hashawi embraced the stuffing of the religion, the *** Qur'an, the athar (reports), and faith
Welcome to them, the stuffing of guidance, and others *** are the stuffing of misguidance, so they are not equal
Welcome to them, the stuffing of certainty, and others *** are the stuffing of doubts, so they are not kin
Welcome to them, the stuffing of the mosques, and others *** are the stuffing of the latrine, so they are not balanced
Welcome to them, the stuffing of the Gardens, and others *** are the stuffing of the Hellfire, can the two stuffings be equal
O drinker of the Qalut, woe to you, if you could see the *** Hashawi drinking from the spring of the Furqan
And you see him drinking from the head of the Shari'ah *** from the hand of the one who brought the Furqan
And you see him quenching the people with the dregs of his cup *** and its conclusion is musk upon the sweet-smelling plant
I would have excused him if he urinated in the Qalut, for he *** did not drink from it with the multitude of the blind"
The Shaykh : With the multitude
The reader: "I would have excused him if he urinated in the Qalut, for he *** did not drink from it with the multitude of the blind
O drinker of the Qalut, do not be lazy, for the *** spring of water is near and close
It is a spring that is easy, near, and wide *** sufficient if the two burdens descend upon it
And by Allah, it is not the more difficult of the two springs, but *** it is the easier of the two springs for the thirsty"
"A chapter on explaining the source of the people of ta'til (denial of the divine attributes) and that they substituted the Qalut for the Salsabil"
The student: The source of the Salsabil.
The Shaykh : Huh?
The student: The source of the Salsabil.
The Shaykh : Yes.
The student: From the source of the Salsabil.
The Shaykh : From the source, yes, do you have "from the Salsabil"?
The student: Yes, we did.
The Shaykh : From the Salsabil?
The student: Yes, we did.
The Shaykh : There is no obstacle, it is fine, yes.
The reader: "O drinker of the Qalut, woe to you, if you could see *** what is upon your lips and teeth
Or do you not see its effects in the heart, the *** intentions, the deeds, and the pillars
If your drinking were pure, all would be pure *** How can the sources of the stench become pure
O drinker of the Qalut, purify your mouth from *** the filth in it and wash it from the stench
Then the Hashawi embraced the stuffing of the religion, the *** Qur'an, the athar (reports), and faith
Welcome to them, the stuffing of guidance, and others *** are the stuffing of misguidance, so they are not equal
Welcome to them, the stuffing of certainty, and others *** are the stuffing of doubts, so they are not kin
Welcome to them, the stuffing of the mosques, and others *** are the stuffing of the latrine, so they are not balanced
Welcome to them, the stuffing of the Gardens, and others *** are the stuffing of the Hellfire, can the two stuffings be equal
O drinker of the Qalut, woe to you, if you could see the *** Hashawi drinking from the spring of the Furqan
And you see him drinking from the head of the Shari'ah *** from the hand of the one who brought the Furqan
And you see him quenching the people with the dregs of his cup *** and its conclusion is musk upon the sweet-smelling plant
I would have excused him if he urinated in the Qalut, for he *** did not drink from it with the multitude of the blind"
The Shaykh : With the multitude
The reader: "I would have excused him if he urinated in the Qalut, for he *** did not drink from it with the multitude of the blind
O drinker of the Qalut, do not be lazy, for the *** spring of water is near and close
It is a spring that is easy, near, and wide *** sufficient if the two burdens descend upon it
And by Allah, it is not the more difficult of the two springs, but *** it is the easier of the two springs for the thirsty"