The Meaning of the Poet's Saying: "No, the blood of one who speaks of disbelief based on conjecture and assumption is not to be shed"
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The Shaykh : He says:
"No, the blood of one who speaks of disbelief based on conjecture and assumption is not to be shed"
This means: According to your claim that the indication of words is based on conjecture, if a man utters a word of disbelief, it is not permissible for us to shed his blood, because the blood of a Muslim is forbidden, and it is not permissible to make it lawful except with certainty. We are now saying that the indication of words is based on conjecture, so how can we make his blood lawful based on a word whose indication is conjectural? On this basis, we say: congratulations to the apostates. Why? Because their speech is conjectural, and it is not permissible to shed their blood based on it, according to the claim of these people that the indication of words is conjectural. No, yes.
"No, the blood of one who speaks of disbelief based on conjecture and assumption is not to be shed"
"No, the blood of one who speaks of disbelief based on conjecture and assumption is not to be shed"
This means: According to your claim that the indication of words is based on conjecture, if a man utters a word of disbelief, it is not permissible for us to shed his blood, because the blood of a Muslim is forbidden, and it is not permissible to make it lawful except with certainty. We are now saying that the indication of words is based on conjecture, so how can we make his blood lawful based on a word whose indication is conjectural? On this basis, we say: congratulations to the apostates. Why? Because their speech is conjectural, and it is not permissible to shed their blood based on it, according to the claim of these people that the indication of words is conjectural. No, yes.
"No, the blood of one who speaks of disbelief based on conjecture and assumption is not to be shed"