(And among their arguments is that all sins are acts of obedience to Allah (Mighty and Majestic), because Allah willed them, and they are obedient to the will of Allah) And when one rises to a higher level*** one sees all
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The Shaykh :"And when one rises to a higher level*** one sees all are obedience without disobedience"
I seek refuge in Allah!
The student: We have "rises."
The Shaykh : Huh?
The student: "Rises."
The Shaykh : And when it rises, and what did I say?
The student: "Rises."
The Shaykh : No.
"And when one rises to a higher level*** one sees all are obedience without disobedience"
Also, it rises a bit in the statement of the people of compulsion (Jabariyyah): when one rises, one sees all are obedience. Sins are obedience, they are not sins. Zina is obedience, drinking intoxicants is obedience, theft is obedience. Listen.
"And when one rises to a higher level*** one sees all are obedience without disobedience
If it is said, "You have opposed the command of the Shari'ah," say: "But I obeyed the will of the Most Merciful."
I seek refuge in Allah! If it is said, "You, who drank intoxicants, have contradicted the command of the Shari'ah?" He says, "But I agreed with the will." Did not Allah will that I drink intoxicants? The answer: Yes. So I am obedient, because I agreed with the will of Allah. But he says
"*** But I obeyed the will of the Most Merciful
And one who obeys the command of Allah means the cosmic command of Allah, "such as one who obeys *** what He decrees, and both are servants"
The one who obeys the cosmic command of Allah is like the one who obeys His command in what He decrees from the Shari'ah. And both are? Obedient to the command and obedient to the Shari'ah. Both are servants. Is this correct, both are servants?
The student: No.
The Shaykh : Except, they are servants. But the disbeliever is a servant in the sense of cosmic servitude, and the believer is a servant in the sense of cosmic and Shari'ah servitude. Yes.
I seek refuge in Allah!
The student: We have "rises."
The Shaykh : Huh?
The student: "Rises."
The Shaykh : And when it rises, and what did I say?
The student: "Rises."
The Shaykh : No.
"And when one rises to a higher level*** one sees all are obedience without disobedience"
Also, it rises a bit in the statement of the people of compulsion (Jabariyyah): when one rises, one sees all are obedience. Sins are obedience, they are not sins. Zina is obedience, drinking intoxicants is obedience, theft is obedience. Listen.
"And when one rises to a higher level*** one sees all are obedience without disobedience
If it is said, "You have opposed the command of the Shari'ah," say: "But I obeyed the will of the Most Merciful."
I seek refuge in Allah! If it is said, "You, who drank intoxicants, have contradicted the command of the Shari'ah?" He says, "But I agreed with the will." Did not Allah will that I drink intoxicants? The answer: Yes. So I am obedient, because I agreed with the will of Allah. But he says
"*** But I obeyed the will of the Most Merciful
And one who obeys the command of Allah means the cosmic command of Allah, "such as one who obeys *** what He decrees, and both are servants"
The one who obeys the cosmic command of Allah is like the one who obeys His command in what He decrees from the Shari'ah. And both are? Obedient to the command and obedient to the Shari'ah. Both are servants. Is this correct, both are servants?
The student: No.
The Shaykh : Except, they are servants. But the disbeliever is a servant in the sense of cosmic servitude, and the believer is a servant in the sense of cosmic and Shari'ah servitude. Yes.