(Explanation that physical migration is a branch of spiritual migration, which is obedience to the Messenger, following him, and submitting judgment to him and his Shari'ah) Do you see this as migration?
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The Shaykh : He says: "Do you see this as migration of bodies? No, by Allah, it is migration of faith"
He means: This is not migration of bodies, but it is migration of faith, migration of hearts. The heart migrates to Allah, so it is always standing before Him and in His presence. It migrates to the Messenger, so it is always following him, as if he is before him looking at him, so he follows what he follows. This is the true migration, and migration of bodies is a branch of this migration, due to the saying of the Prophet (peace and blessings be upon him):Sahih al-Bukhari 2529, O Allah, guide us to that.
"Covering the distance with hearts to Him in *** attaining the principles along with the branches, and these
forever to Him is its judgment, not to another *** so the judgment is what the two texts have judged"
Yes, he says: "Covering the distance with hearts to Him"
Is it possible to cover the distance with hearts to Allah? Yes, your heart is always hovering around the Throne, and not wandering around the bed. It hovers around the Throne, and does not wander around the bed. The bed means the earth, because your wandering around the earth means that you have lowered yourself[Al-A'raf 7:175-176]. So the result is that the author says:
"Covering the distance with hearts to Him in *** attaining the principles"
Now, covering the distance with hearts to the Messenger is by hovering around his Sunnah, and casting aside everything that contradicts his Sunnah, putting it behind you, and putting Muhammad (peace and blessings be upon him) before you. He says:
"To Him is its judgment, not to another ***" Not to another, because judgment belongs to Allah and His Messenger.
"So the judgment is what the two texts have judged" What are the two texts? The Book and the Sunnah, yes.
He means: This is not migration of bodies, but it is migration of faith, migration of hearts. The heart migrates to Allah, so it is always standing before Him and in His presence. It migrates to the Messenger, so it is always following him, as if he is before him looking at him, so he follows what he follows. This is the true migration, and migration of bodies is a branch of this migration, due to the saying of the Prophet (peace and blessings be upon him):
So, whoever migrated for Allah and His Apostle, then his migration will be for Allah and His Apostle
فمن كانت هجرته إلى الله ورسوله فهجرته إلى الله ورسوله"Covering the distance with hearts to Him in *** attaining the principles along with the branches, and these
forever to Him is its judgment, not to another *** so the judgment is what the two texts have judged"
Yes, he says: "Covering the distance with hearts to Him"
Is it possible to cover the distance with hearts to Allah? Yes, your heart is always hovering around the Throne, and not wandering around the bed. It hovers around the Throne, and does not wander around the bed. The bed means the earth, because your wandering around the earth means that you have lowered yourself
(175) And recite to them, [O Muhammad], the news of him to whom we gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators. (176) And if We had willed, we could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought.
واتل عليهم نبأ الذي آتيناه آياتنا فانسلخ منها فأتبعه الشيطان فكان من الغاوين ولو شئنا لرفعناه بها ولكنه أخلد إلى الأرض واتبع هواه فمثله كمثل الكلب إن تحمل عليه يلهث أو تتركه يلهث"Covering the distance with hearts to Him in *** attaining the principles"
Now, covering the distance with hearts to the Messenger is by hovering around his Sunnah, and casting aside everything that contradicts his Sunnah, putting it behind you, and putting Muhammad (peace and blessings be upon him) before you. He says:
"To Him is its judgment, not to another ***" Not to another, because judgment belongs to Allah and His Messenger.
"So the judgment is what the two texts have judged" What are the two texts? The Book and the Sunnah, yes.