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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Reading from the words of the poet: “Truly, He calls them with a call, Glorified is He…” to His saying: “…so every day our Lord is in a matter.”

Machine translationRead the Arabic original
The reciter: “Truly, He calls them with a call, Glorified is He *** On the Day of Resurrection, the two worlds will hear
O you who desire the guardianship of the Most Merciful, *** abandon the guardianship of Satan and the idols.
Separate yourself from all people in their associating partners with Allah *** until you attain the guardianship of the Most Merciful.
It is sufficient for you that He has encompassed the creation with mercy *** and the sufficiency of the One of grace and kindness.
It is sufficient for you”
…

The Shaykh : Who has not been devoid of His kindness in a blink. And what do you have, you?
The student: ...

The Shaykh : What? It turns.
The student: In a blink.

The Shaykh : In a blink, huh?
The student: ...

The Shaykh : Huh? Huh?
The student: ...

The Shaykh : Does it turn?
The student: ...

The Shaykh : Read it in a blink.
The student: In a blink, it turns.

The Shaykh : Does it turn?
The student: No, it turns the…

The Shaykh : Do you not have “it turns”? A turn, it turns, huh?
The student: ...

The Shaykh : Yes, I say.
The student: ...

The Shaykh : Yes, I say, perhaps it turns in a blink, it turns the eyelids, it is so with us it turns, but perhaps it turns, I say perhaps the correct form is: it turns the eyelids.
The student: And we say, O Shaykh, from it…

The Shaykh : Huh?
The student: And we say, O Shaykh, from it…

The Shaykh : Yes, yes, I have it with the taa in all of it, I have it with the taa in the first letter, and in the letter that follows it, the old copy, O Sami?
The student: The same one.

The Shaykh : The same thing? It turns? Write: Perhaps it turns.
The student: ...

The Shaykh : Because if it becomes “it turns” (with the damma), then the eyelids become in the nominative case, and therefore we said: in a blink it turns the eyelids, yes.
The student: Has not been devoid?

The Shaykh : Yes, has not been devoid.
“It is sufficient for you that He has not been devoid of His kindness *** in a blink it turns the eyelids”
The reciter: “It is sufficient for you that He has not been devoid”

The Shaykh : Has not been devoid from
The reciter: “It is sufficient for you that He has not been devoid of His kindness *** in a blink it turns the eyelids
It is sufficient for you, Lord, that His kindness has not ceased *** coming to you with mercy and tenderness”


The Shaykh : It comes.
The reader: Did you hear?

The Shaykh : It comes to you.
The reciter: “It is sufficient for you, Lord, that His kindness has not ceased *** coming to you with mercy and tenderness
It is sufficient for you, Lord, that He has not ceased in His covering *** and He sees you when you come with disobedience
It is sufficient for you, Lord, that He has not ceased in His protection *** and safeguarding from Him throughout the ages
It is sufficient for you, Lord, that He has not ceased in His favor *** fluctuating in the secret and the open
The people of the earth call upon Him along with the people of the heavens *** so every day our Lord is in a matter”


The Shaykh : So every day.
The reciter: “The people of the earth call upon Him along with the people of the heavens *** so every day our Lord is in a matter”

The Shaykh : The heavens.
The reciter: Heard.

The Shaykh : The hamza before the fa, with the people of the heavens *** so every.
The reciter: “The people of the earth call upon Him along with the people of the heavens *** so every day our Lord is in a matter” .
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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