So the two superior ones are superior for ten reasons, and it is difficult to arrange them in meter

The Shaykh :"So the two superior ones are superior for ten reasons, and it is difficult to arrange them in meter". I wish it had not been difficult.
"And if you reflect on the context, you will find it shining forth therein for one who has two eyes"
Who derives these ten reasons?
The student: ... .

The Shaykh : Huh? An explanation? From whom? Read it to us. If it does not contradict, we will excuse you from the grammar.
The student: The author (may Allah have mercy on him) said: "And He the Exalted said:

But for he who has feared the position of his Lord are two gardens -

ولمن خاف مقام ربه جنتان

[Ar-Rahman 55:46]

So He mentioned them, then He said:

And below them both [in excellence] are two [other] gardens -

ومن دونهما جنتان

[Ar-Rahman 55:62]

So these are four. A group said:

Below them

من دونهما

meaning closer to the Throne, so they would be above them. And a group said: below them, and this is in the language of the Arabs, and in al-Sahah".

The Shaykh : And what is this?
The student: "And this is in the language of the Arabs, and in al-Sahah: 'dun' is the opposite of 'fawq' (above), and it is said: 'dun hadha' meaning closer to it.
And the context indicates the superiority of the first two gardens in terms of:
The first is His saying:

Having branches

ذواتا أفنان

a plural of 'funn', which is the branch, or a plural of 'fun', which is the variety, meaning: various kinds of fruits and others, and that was not mentioned for the two after them. The second".

The Shaykh : What did He say about the two after them? corresponding to . Yes.
The student: "The second:

In both of them are two springs, flowing.

فيهما عينان تجريان

[Ar-Rahman 55:50]

And in the other two:

In both of them are two springs, spouting.

فيهما عينان نضاختان

[Ar-Rahman 55:66]

which is the gushing spring, and the flowing stream: the flowing one, and it is better than the gushing spring, because it includes both gushing and flowing.
The third:

In both of them are of every fruit, two kinds.

فيهما من كل فاكهة زوجان

[Ar-Rahman 55:52]

And in the other two:

In both of them are fruit and palm trees and pomegranates.

فيهما فاكهة ونخل ورمان

[Ar-Rahman 55:68]

And there is no doubt that the description of the first two is more complete".

The Shaykh : Be patient. Yes, it corresponds to We said just now: And what corresponds to it is: corresponds to it , yes.
The student: "And there is no doubt that the first is more complete. A group said: the two pairs are the fresh and the dry, and there is a consideration in that. And a group said: a known variety, and a variety of strange shape. And others said: two types, and they did not add more. And the apparent is that it is the sweet and the sour, and the white and the red, because the difference in varieties of fruits is more wonderful and more delicious to the eye and the mouth. And Allah knows best.
The fourth:

[They are] reclining on beds whose linings are of silk brocade

متكئين على فرش بطائنها من إستبرق

[Ar-Rahman 55:54]

And this is an indication of the excellence of the backs and their weight, and in the other two

Reclining on green cushions and beautiful fine carpets.

متكئين على رفرف خضر وعبقري حسان

[Ar-Rahman 55:76]

And 'rafrif' was interpreted as seats and carpets. And in any case, it was not described with what the carpets of the first two were described with.
The fifth:

and the fruit of the two gardens is hanging low.

وجنى الجنتين دان

[Ar-Rahman 55:54]

meaning: close and easy, so they can reach it however they wish, and that was not mentioned for the other two.
The sixth:

In them are women limiting [their] glances

فيهن قاصرات الطرف

[Ar-Rahman 55:56]

meaning: regarding their wives, so they do not desire anyone else".

The Shaykh : Allah is the Greatest!
The student: "And He said about the other two:

Fair ones reserved in pavilions -

حور مقصورات في الخيام

[Ar-Rahman 55:72]

And whoever restricts her gaze to her husband is more complete than whoever restricts it with others.
The seventh".