Reading from the words of the poet: A chapter on their drinks... to the end (the Shaykh did not explain it). They are given therein a pure drink, sealed with musk, its beginning like its second part.
Machine translationRead the Arabic original
The reader: "along with wine that is a delight for its drinker, without *** any intoxication, disease, or deficiency"
And the wine in this world—this is its description *** it steals the mind of the drunk drinker
And in it are diseases for which it is fit *** and one fears the loss of the one who has feeling
So the Most Merciful has negated for us all of this from the *** wine in the Garden of the living
And their drink is from Salsabil, mixed with the *** camphor; that is the drink of the one who does good
This is the drink of the people of the right hand, but the *** righteous have a second drink
It is called Tasnim, the peak of their drink *** the drink of the near ones, the choice of the Most Merciful
The near one purified his effort, so that drink was purified for him *** so those are two purifications
But the people of the right hand are those who mix *** with what is permissible, not with disobedience
Their drink is mixed as they mixed *** their deeds; that is the mixing by the balance
This, and the one with the mixture, his matter is mixed".
The Shaykh : Mixed or hoped for?
The reader: Mixed.
The Shaykh : Mixed?
The reader: No, mixed.
The Shaykh : Mixed?! No, hoped for, because Allah said: Huh? [At-Tawbah 9:106]. Yes?
The student: A closed alif.
The Shaykh : Hoped for with the alif, yes.
The student: Closed, not elongated.
The Shaykh : We have it with the alif, because it is from raja' (to hope) yirju (he hopes), but the rule is that it is marja (hoped for), marja with the alif, because its original form is marja' with the hamza, but it was simplified for the meter.
"This, and the one with the mixture, his matter is hoped for"
The reader: "This, and the one with the mixture, his matter is hoped for *** and the judgment in it belongs to his Lord, the Judge".
And the wine in this world—this is its description *** it steals the mind of the drunk drinker
And in it are diseases for which it is fit *** and one fears the loss of the one who has feeling
So the Most Merciful has negated for us all of this from the *** wine in the Garden of the living
And their drink is from Salsabil, mixed with the *** camphor; that is the drink of the one who does good
This is the drink of the people of the right hand, but the *** righteous have a second drink
It is called Tasnim, the peak of their drink *** the drink of the near ones, the choice of the Most Merciful
The near one purified his effort, so that drink was purified for him *** so those are two purifications
But the people of the right hand are those who mix *** with what is permissible, not with disobedience
Their drink is mixed as they mixed *** their deeds; that is the mixing by the balance
This, and the one with the mixture, his matter is mixed".
The Shaykh : Mixed or hoped for?
The reader: Mixed.
The Shaykh : Mixed?
The reader: No, mixed.
The Shaykh : Mixed?! No, hoped for, because Allah said:
And others
وآخرونThey mixed
خلطواdeferred until the command of Allah
مرجون لأمر اللهThe student: A closed alif.
The Shaykh : Hoped for with the alif, yes.
The student: Closed, not elongated.
The Shaykh : We have it with the alif, because it is from raja' (to hope) yirju (he hopes), but the rule is that it is marja (hoped for), marja with the alif, because its original form is marja' with the hamza, but it was simplified for the meter.
"This, and the one with the mixture, his matter is hoped for"
The reader: "This, and the one with the mixture, his matter is hoped for *** and the judgment in it belongs to his Lord, the Judge".