(Mentioning the stronger position according to the Shaykh in this issue) And likewise, a child born to the people of Paradise is permissible to come without menstruation or discharge, and the matter is possible in itself***
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The Shaykh : May Allah reward him with good. This is justice. He says: It is possible for a child to come without menstruation and without discharge, but we do not assert this with certainty; we do not assert this with certainty.
And what appears, and knowledge is with Allah, is that they do not desire children, and that if they did desire them, it would happen without any waste of menstruation or semen, and Allah is Able over all things.
But what appears, and Allah knows best, is that the people of Paradise are in no need of children; they do not need the continuation of the lineage as we need it in this world. When a person dies without children, that is the end, and his name is no longer mentioned. So children are, in reality, the continuation of a person. Also, the young offspring will be with their parents in their dwellings, as Allah the Exalted said:[At-Tur 52:21]. So if their young offspring are with them, and they have these houris and the pleasure that does not cross anyone’s mind, they are in no need of children. However, what we are certain of from the indication of the verse [Az-Zukhruf 43:71] is that if a person desires a child, it will happen, and it is not necessary for there to be, what? Menstruation or semen; it is not necessary, because Allah created the human race, as Ibn al-Qayyim said, from four types, and they are all human beings. They are all in this world, so how about the Hereafter? It is possible for a child to come without discharge and without menstruation. Yes, and also, the pregnancy known among the children of Adam lasts for a period, whereas the pregnancy of the women of Paradise mentioned in the hadith does not last for a period, and Allah knows best.
The student: ... .
The Shaykh : Yes, and how?
The student: ... .
The Shaykh : Righteous, I mean.
The student: ... .
The Shaykh : This meaning is possible.
The student: ... .
The Shaykh : Yes.
The student: ... There is no problem.
The Shaykh : The discussions have ended, that is all.
And what appears, and knowledge is with Allah, is that they do not desire children, and that if they did desire them, it would happen without any waste of menstruation or semen, and Allah is Able over all things.
But what appears, and Allah knows best, is that the people of Paradise are in no need of children; they do not need the continuation of the lineage as we need it in this world. When a person dies without children, that is the end, and his name is no longer mentioned. So children are, in reality, the continuation of a person. Also, the young offspring will be with their parents in their dwellings, as Allah the Exalted said:
And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained.
والذين آمنوا واتبعتهم ذريتهم بإيمان ألحقنا بهم ذريتهم وما ألتناهم من عملهم من شيء كل امرئ بما كسب رهينAnd therein is whatever the souls desire
وفيها ما تشتهيه الأنفسThe student: ... .
The Shaykh : Yes, and how?
The student: ... .
The Shaykh : Righteous, I mean.
The student: ... .
The Shaykh : This meaning is possible.
The student: ... .
The Shaykh : Yes.
The student: ... There is no problem.
The Shaykh : The discussions have ended, that is all.