Commentary on the poet's statement: This is mass-transmitted from the Messenger of Allah, and none denied it except one whose faith is corrupt
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The Shaykh : The author says:
"This is mass-transmitted from the Messenger of Allah, and none denied it except one whose faith is corrupt"
No one denies the seeing of Allah except one whose faith is corrupt. I have mentioned to you that some of the Salaf declared disbelief upon the one who denies the seeing of Allah, stating: He is a disbeliever who has exited Islam, because he is lying to Allah the Mighty and Majestic and to His Messenger.
He said: "And the Qur'an brought it forth explicitly and implicitly, both of which are two types in its context"
This means: The affirmation of the seeing in the Noble Qur'an is of two types: explicit and implicit.
The explicit is in the saying of Allah the Exalted:[Yunus 10:26] the best [reward] is Paradise, and the increase is the seeing of the Face of Allah. Who interpreted this? The author says:
"And the increase came in the interpretation of Yunus, from one who brought the Qur'an
And Muslim narrated it from him in his Sahih: *** "Suhayb narrates this without concealment" .
So it is established in Sahih Muslim that the meaning of the increase in the saying of Allah the Exalted:[Yunus 10:26]. What is it? It is the seeing of the Face of Allah. And the one who interpreted it is the most knowledgeable of people regarding the speech of Allah, and its interpretation. Its interpretation is a text like the text of the Qur'an; its interpretation is a text like the text of the Qur'an. Just as the interpretation of a Companion is like the text of the Messenger according to some scholars, like al-Hakim (may Allah have mercy on him), for he holds that the interpretation of a Companion of the Qur'an is in the status of a marfu' report. But the majority of scholars are opposed to him, and that is the correct view. As for the interpretation of the Messenger of the verse, it is like the text of the Qur'an. Yes.
And what is your question?
"This is mass-transmitted from the Messenger of Allah, and none denied it except one whose faith is corrupt"
No one denies the seeing of Allah except one whose faith is corrupt. I have mentioned to you that some of the Salaf declared disbelief upon the one who denies the seeing of Allah, stating: He is a disbeliever who has exited Islam, because he is lying to Allah the Mighty and Majestic and to His Messenger.
He said: "And the Qur'an brought it forth explicitly and implicitly, both of which are two types in its context"
This means: The affirmation of the seeing in the Noble Qur'an is of two types: explicit and implicit.
The explicit is in the saying of Allah the Exalted:
For them who have done good is the best [reward] and extra
للذين أحسنوا الحسنى وزيادة"And the increase came in the interpretation of Yunus, from one who brought the Qur'an
And Muslim narrated it from him in his Sahih: *** "Suhayb narrates this without concealment" .
So it is established in Sahih Muslim that the meaning of the increase in the saying of Allah the Exalted:
For them who have done good is the best [reward] and extra
للذين أحسنوا الحسنى وزيادةAnd what is your question?