(Mentioning the first proof for the believers seeing their Lord on the Day of Resurrection and the meaning of His saying, the Exalted:
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The Shaykh : The author says: “And it is the increase that came in Yunus *** The interpretation of the one who brought the Qur’an
And Muslim narrated it from him in his Sahih *** Suhayb narrates this without concealment”
So it is established in Sahih Muslim that the meaning of the increase in His saying, the Exalted:[Yunus 10:26] What is it?
The student: Seeing...
The Shaykh : Seeing the Face of Allah, seeing the Face of Allah. And the one who interpreted it is the most knowledgeable of people regarding the speech of Allah and its interpretation. Its interpretation is a text like the text of the Qur’an, just as the interpretation of a Companion is like the text of the Messenger according to some scholars, such as al-Hakim (may Allah have mercy on him), who holds that a Companion’s interpretation of the Qur’an is in the status of marfu’ (traced to the Prophet). But the majority of scholars are of the opposite opinion, and that is the correct one. As for the interpretation of the Messenger of Allah (peace and blessings be upon him) of a verse, it is like the text of the Qur’an. Yes, and what is your question?
The questioner : Shaykh... interpretation...
The Shaykh : The interpretation of the one who brought... what do you have?
“Its interpretation”
The questioner : Who brought
The Shaykh : No, “The interpretation of the one” who verified it
The questioner : ...
The Shaykh : This is the second copy: “The interpretation of the one who brought”
The questioner : ...
The Shaykh : Be patient, may Allah bless you. It did not come, what is after it, we have reached it
And Muslim narrated it from him in his Sahih *** Suhayb narrates this without concealment”
So it is established in Sahih Muslim that the meaning of the increase in His saying, the Exalted:
For them who have done good is the best [reward] and extra
للذين أحسنوا الحسنى وزيادةThe student: Seeing...
The Shaykh : Seeing the Face of Allah, seeing the Face of Allah. And the one who interpreted it is the most knowledgeable of people regarding the speech of Allah and its interpretation. Its interpretation is a text like the text of the Qur’an, just as the interpretation of a Companion is like the text of the Messenger according to some scholars, such as al-Hakim (may Allah have mercy on him), who holds that a Companion’s interpretation of the Qur’an is in the status of marfu’ (traced to the Prophet). But the majority of scholars are of the opposite opinion, and that is the correct one. As for the interpretation of the Messenger of Allah (peace and blessings be upon him) of a verse, it is like the text of the Qur’an. Yes, and what is your question?
The questioner : Shaykh... interpretation...
The Shaykh : The interpretation of the one who brought... what do you have?
“Its interpretation”
The questioner : Who brought
The Shaykh : No, “The interpretation of the one” who verified it
The questioner : ...
The Shaykh : This is the second copy: “The interpretation of the one who brought”
The questioner : ...
The Shaykh : Be patient, may Allah bless you. It did not come, what is after it, we have reached it