A reading from the words of the poet: A chapter on the slaughter of death between Paradise and Hell, and a refutation of those who said that the slaughter is for the Angel of Death and that it is a metaphor, not a reality.
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The reader: In the name of Allah, the Most Gracious, the Most Merciful.
"A chapter on the slaughter of death between Paradise and Hell, and a refutation of those who said that the slaughter is for the Angel of Death"
The Shaykh : For the angel, for the angel
The reader: "That the slaughter is for the Angel of Death and that it is" not permissible
The Shaykh : A metaphor
The reader: "And that it is a metaphor with no reality"
Have you not heard of its slaughter for death, be- ***
The Shaykh : Or have you not, or have you not
The reader: Or have you not
The Shaykh : Yes
The reader: "Or have you not heard of its slaughter for death be- ***-tween the two dwellings, like the slaughter of a ram
Far be it from that noble King "
The Shaykh : The angel
The reader: "Except for this noble angel, and rather *** it is our decreed death for man"
And Allah creates
The Shaykh : Creates
The reader: "And Allah creates from it a white ram *** on the Day of Resurrection, seen by us with the eye
He creates from attributes bodies, and likewise *** in reverse, each is capable of possibility
Do you not believe that the deeds of the ser- *** vants are weighed on the Day of Presentation in the scales
And likewise "
The Shaykh : Becomes heavy
The reader: "And likewise it becomes heavy at times and light at o- *** thers; that is in the Qur'an with clear explanation
And it has a tongue, its two pans are balanced, *** and the two pans look to it
That is not a conceptual matter, but it is the *** tangible reality for the one of faith
Have you not heard that the tasbih of the ser- *** vants, their dhikr, and recitation of the Qur'an
The Lord of the Throne creates it in forms that *** correspond to it on the Day of the Resurrection of bodies
Have you not heard that that is around the 'Arsh *** of the Lord, having a voice and having rotation
They intercede with the Lord, Exalted is His Majesty, *** and they remind of the one of excellence
Have you not heard that that is a companion *** in the grave for the one wrapped in shrouds
In the form of a beautiful-faced man in *** the age of youth, like the most beautiful of young men
Have you not heard that what we recite in *** the days of this life of Qur'an
Comes to argue for you on the Day of Gathering for *** the Merciful, so that it may save you from the fires
In the form of a man who is a *** friend, O how delightful is that near intercessor "
The Shaykh : How excellent is that intercessor
The reader: "In the form of a man who is a sha- *** hib; how excellent is that near intercessor
Or have you not heard a true report that *** came in two surahs from the beginning of the Qur'an "
The Shaykh : From the beginning
The reader: "Have you not heard a true hadith that *** came in two surahs from the beginning of the Qur'an
Two flocks of birds standing between them ***"
The Shaykh : Standing
The reader: ...
The Shaykh : Here with fathah; it is not apparent that it is "swaf" with kasrah and tanwin
The reader: "Two groups of birds, standing, between them *** the East, and from it the light with clear explanation
Compare them to two clouds, or if you wish *** to two goals, they are examples for that
This is the example of reward, and it is our fi'alan *** like recitation of the Qur'an with excellence
So death creates it for us in a form *** of its creation until it is seen with the eye
And death is a created being by the text of the reve- *** lation, and the created being accepts all colors
In his soul and in another creation by the *** power of the mold of attributes and colors "
"A chapter on the slaughter of death between Paradise and Hell, and a refutation of those who said that the slaughter is for the Angel of Death"
The Shaykh : For the angel, for the angel
The reader: "That the slaughter is for the Angel of Death and that it is" not permissible
The Shaykh : A metaphor
The reader: "And that it is a metaphor with no reality"
Have you not heard of its slaughter for death, be- ***
The Shaykh : Or have you not, or have you not
The reader: Or have you not
The Shaykh : Yes
The reader: "Or have you not heard of its slaughter for death be- ***-tween the two dwellings, like the slaughter of a ram
Far be it from that noble King "
The Shaykh : The angel
The reader: "Except for this noble angel, and rather *** it is our decreed death for man"
And Allah creates
The Shaykh : Creates
The reader: "And Allah creates from it a white ram *** on the Day of Resurrection, seen by us with the eye
He creates from attributes bodies, and likewise *** in reverse, each is capable of possibility
Do you not believe that the deeds of the ser- *** vants are weighed on the Day of Presentation in the scales
And likewise "
The Shaykh : Becomes heavy
The reader: "And likewise it becomes heavy at times and light at o- *** thers; that is in the Qur'an with clear explanation
And it has a tongue, its two pans are balanced, *** and the two pans look to it
That is not a conceptual matter, but it is the *** tangible reality for the one of faith
Have you not heard that the tasbih of the ser- *** vants, their dhikr, and recitation of the Qur'an
The Lord of the Throne creates it in forms that *** correspond to it on the Day of the Resurrection of bodies
Have you not heard that that is around the 'Arsh *** of the Lord, having a voice and having rotation
They intercede with the Lord, Exalted is His Majesty, *** and they remind of the one of excellence
Have you not heard that that is a companion *** in the grave for the one wrapped in shrouds
In the form of a beautiful-faced man in *** the age of youth, like the most beautiful of young men
Have you not heard that what we recite in *** the days of this life of Qur'an
Comes to argue for you on the Day of Gathering for *** the Merciful, so that it may save you from the fires
In the form of a man who is a *** friend, O how delightful is that near intercessor "
The Shaykh : How excellent is that intercessor
The reader: "In the form of a man who is a sha- *** hib; how excellent is that near intercessor
Or have you not heard a true report that *** came in two surahs from the beginning of the Qur'an "
The Shaykh : From the beginning
The reader: "Have you not heard a true hadith that *** came in two surahs from the beginning of the Qur'an
Two flocks of birds standing between them ***"
The Shaykh : Standing
The reader: ...
The Shaykh : Here with fathah; it is not apparent that it is "swaf" with kasrah and tanwin
The reader: "Two groups of birds, standing, between them *** the East, and from it the light with clear explanation
Compare them to two clouds, or if you wish *** to two goals, they are examples for that
This is the example of reward, and it is our fi'alan *** like recitation of the Qur'an with excellence
So death creates it for us in a form *** of its creation until it is seen with the eye
And death is a created being by the text of the reve- *** lation, and the created being accepts all colors
In his soul and in another creation by the *** power of the mold of attributes and colors "