Explanation of the Book of Friday Prayer and the Two Festivals-07b
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The reciter: Muslim narrated to us, Shu'bah narrated to us, from al-Aswad, from Jundub, who said: Sahih al-Bukhari 985.
The Shaykh : His statement indicates that the second animal must be like the first, so it must not be less than it, even though if he had designated it initially, the minimum that suffices would have been permissible. However, if it is a substitute for something he designated first, it must be like what he designated.
And in his statement, may the prayer and peace of Allah be upon him:Sahih al-Bukhari 7400, is evidence that it is necessary to mention the name of Allah, and that it is not necessary to mention for whom it is being slaughtered at the time of slaughter, and that the intention is sufficient.
And the mention of the name of Allah over the sacrificial animal, according to the stronger opinion, is a condition; the sacrificial animal is not lawful without it, even if people leave it off out of forgetfulness, the sacrificial animal is not lawful, due to the saying of Allah the Exalted:[Al-An'am 6:121] meaning your eating .
In this case, an objector might object and say, "Did not Allah the Exalted say:[Al-Baqarah 2:286]?" We say, yes, and there is no sin on the one who slaughtered, because he slaughtered while forgetting to mention the name of Allah. But what is the excuse for the eater? If he ate while forgetting or being ignorant, is there anything on him? No, because he falls under His saying: [Al-Baqarah 2:286], because we have two actions: the action of the one who slaughtered, for which he is not held accountable because he was forgetful, and the action of the eater, if he intentionally eats from what the name of Allah was not mentioned over, he has no excuse. And this which I mentioned is the choice of Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him), and it has also been narrated from some of the Salaf. And whoever mentioned consensus that it is lawful with forgetfulness has erred, like Ibn Jarir (may Allah have mercy on him), for the truth is that the disagreement is well-known from ancient times.
And in his statement is an indication that the preposition and the noun in the genitive case are connected to a verb appropriate to the situation.
And this has passed before us regarding the disagreement of the scholars on what the Basmala "Bismillah al-Rahman al-Rahim" is connected to. If you say "Bismillah al-Rahman al-Rahim" when reading, what do you estimate? I read, due to his saying "let him slaughter in the name of Allah." Some say "I begin with Bismillah al-Rahman al-Rahim," some say "my beginning," some say "my reading," and the truth is that you estimate a verb appropriate to what you want to do.
the Prophet (ﷺ) offered the prayer and delivered the Khutba and then slaughtered the sacrifice and said, "Anybody who slaughtered (his sacrifice) before the prayer should slaughter another animal in lieu of it, and the one who has not yet slaughtered should slaughter the sacrifice mentioning Allah's name on it."
صلى النبي صلى الله عليه وسلم يوم النحر ثم خطب ثم ذبح فقال من ذبح قبل أن يصلي فليذبح أخرى مكانها، ومن لم يذبح فليذبح باسم اللهThe Shaykh : His statement
Let him slaughter another in its place
فليذبح أخرى مكانهاAnd in his statement, may the prayer and peace of Allah be upon him:
and whoever has not yet slaughtered any, should slaughter a sacrifice and mention Allah's Name while doing so.
ومن لم يذبح فليذبح باسم اللهAnd the mention of the name of Allah over the sacrificial animal, according to the stronger opinion, is a condition; the sacrificial animal is not lawful without it, even if people leave it off out of forgetfulness, the sacrificial animal is not lawful, due to the saying of Allah the Exalted:
And do not eat of that upon which the name of Allah has not been mentioned, for
ولا تأكلوا مما لم يذكر اسم الله وإنهfor transgression
لفسقIn this case, an objector might object and say, "Did not Allah the Exalted say:
Our Lord, do not impose blame upon us if we have forgotten or erred.
ربنا لا تؤاخذنا إن نسينا أو أخطأناOur Lord, do not impose blame upon us if we have forgotten or erred.
ربنا لا تؤاخذنا إن نسينا أو أخطأناAnd in his statement
Let him slaughter in the name of Allah
فليذبح باسم اللهAnd this has passed before us regarding the disagreement of the scholars on what the Basmala "Bismillah al-Rahman al-Rahim" is connected to. If you say "Bismillah al-Rahman al-Rahim" when reading, what do you estimate? I read, due to his saying "let him slaughter in the name of Allah." Some say "I begin with Bismillah al-Rahman al-Rahim," some say "my beginning," some say "my reading," and the truth is that you estimate a verb appropriate to what you want to do.