Reading from the words of the poet: A chapter on the fact that Paradise is a valley, and that its planting is good speech and righteous deeds... to the end of it.
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The reader: "A chapter on the fact that Paradise is a valley, and that its planting is good speech and righteous deeds
Have you not heard that they are valleys, so plant *** what you wish in this fleeting time?
And its planting is glorification, magnification, and *** praise, and the oneness of Allah for the Most Merciful.
Woe to the one who leaves its planting; what has he *** missed from the duration of possibility?
O you who acknowledge this but do not strive for it, *** by Allah, tell me how do these two combine?
Have you seen if you left your land without *** planting, what would you harvest from the garden?
And likewise, if you left it without its seed, *** hoping for the yield"
The Shaykh : The yield
The reader: The yield
The Shaykh :"The yield is like the poison"
The reader: "And likewise, if you left it without its seed, *** hoping for the yield, it is like the poison"
Who said, "My Lord"
The Shaykh : What, what did he say
The reader: "What did he say, 'My Lord of the worlds, and His servant *** this, so review the requirement of the Qur'an
And reflect on the 'ba' that has been specified *** as the cause of success for the wisdom of the Furqan
And I think the 'ba' of negation has deceived you in *** that hadith, which was brought by the two Shaykhs
No one will enter the Gardens at all, a struggler *** by striving for it, even if it is on the eyelids
And by Allah, there is no contradiction between the texts, *** and all of them are from the Most Merciful
But the 'ba' of affirmation is for causation, and the *** 'ba' of negation is for the price
And the difference between them"
The Shaykh : Be patient, and what do you have?
The student: And the difference between them
The Shaykh : But
The student: But the 'ba' of affirmation
The Shaykh : No, the 'ba' of affirmation
The student: But the 'ba' of affirmation, for causation
The Shaykh : Yes, that is right.
The student: ...
The Shaykh : No, for causation
The student: Error
The Shaykh : Yes, error, yes
The reader: "But the 'ba' of affirmation is for causation, and the *** 'ba' of negation is for the price
And the difference between them, so the difference is apparent, *** known by one who has a share of the esoteric knowledge"
Have you not heard that they are valleys, so plant *** what you wish in this fleeting time?
And its planting is glorification, magnification, and *** praise, and the oneness of Allah for the Most Merciful.
Woe to the one who leaves its planting; what has he *** missed from the duration of possibility?
O you who acknowledge this but do not strive for it, *** by Allah, tell me how do these two combine?
Have you seen if you left your land without *** planting, what would you harvest from the garden?
And likewise, if you left it without its seed, *** hoping for the yield"
The Shaykh : The yield
The reader: The yield
The Shaykh :"The yield is like the poison"
The reader: "And likewise, if you left it without its seed, *** hoping for the yield, it is like the poison"
Who said, "My Lord"
The Shaykh : What, what did he say
The reader: "What did he say, 'My Lord of the worlds, and His servant *** this, so review the requirement of the Qur'an
And reflect on the 'ba' that has been specified *** as the cause of success for the wisdom of the Furqan
And I think the 'ba' of negation has deceived you in *** that hadith, which was brought by the two Shaykhs
No one will enter the Gardens at all, a struggler *** by striving for it, even if it is on the eyelids
And by Allah, there is no contradiction between the texts, *** and all of them are from the Most Merciful
But the 'ba' of affirmation is for causation, and the *** 'ba' of negation is for the price
And the difference between them"
The Shaykh : Be patient, and what do you have?
The student: And the difference between them
The Shaykh : But
The student: But the 'ba' of affirmation
The Shaykh : No, the 'ba' of affirmation
The student: But the 'ba' of affirmation, for causation
The Shaykh : Yes, that is right.
The student: ...
The Shaykh : No, for causation
The student: Error
The Shaykh : Yes, error, yes
The reader: "But the 'ba' of affirmation is for causation, and the *** 'ba' of negation is for the price
And the difference between them, so the difference is apparent, *** known by one who has a share of the esoteric knowledge"