And as for the necessary implication of the statement of anyone other than the statement of Allah and His Messenger, it has three cases: the first
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The Shaykh :"And as for the necessary implication of the statement of anyone other than the statement of Allah and His Messenger, it has three cases" Pay attention, this is the truth of fairness. The necessary implication of the statement of Allah and His Messenger is truth, on the condition that it is a necessary implication, because a person may impose on us what is imposed on us by the necessary implication of the statement of someone other than Allah and His Messenger.
He says: "It has three cases:
The first: that it is mentioned to the speaker and he commits to it. For example, one who denies the attributes of action to one who affirms them says: It is necessary from your affirming the attributes of action for Allah (Mighty and Majestic) that some of His actions be created. The one who affirms says: Yes, and I commit to that"
Now, this necessary implication mentioned by the innovator who denies actions was committed to by the speaker, and he said, "I affirm that Allah the Exalted has created actions."
Yes, he says: "And I commit to that, for Allah has never ceased and will never cease to be the Doer of what He wills, and there is no end to His words and actions, as He the Exalted said:[Al-Kahf 18:109]. And He said: [Luqman 31:27] The creation of individual actions of His does not necessitate any deficiency in His right" Rather, it is perfection. The creation of individual actions, my brothers, is it a deficiency or a perfection? In reality, it is perfection, because its meaning is that He does what He wills at any time, and this is perfection. If we said that actions do not subsist in Him, it would necessitate that He be one who denies the attributes in all cases, and this is a false necessary implication. And Allah knows best. Questions, and we do not proceed. Yes.
The student: ...?
The Shaykh : "Nafida" with a dhāl. Correct. Put the dot above it with a fathah. Yes.
He says: "It has three cases:
The first: that it is mentioned to the speaker and he commits to it. For example, one who denies the attributes of action to one who affirms them says: It is necessary from your affirming the attributes of action for Allah (Mighty and Majestic) that some of His actions be created. The one who affirms says: Yes, and I commit to that"
Now, this necessary implication mentioned by the innovator who denies actions was committed to by the speaker, and he said, "I affirm that Allah the Exalted has created actions."
Yes, he says: "And I commit to that, for Allah has never ceased and will never cease to be the Doer of what He wills, and there is no end to His words and actions, as He the Exalted said:
Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."
قل لو كان البحر مداداً لكلمات ربي لنفد البحر قبل أن تنفد كلمات ربي ولو جئنا بمثله مدداًAnd if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise.
ولو أنما في الأرض من شجرة أقلام والبحر يمده من بعده سبعة أبحر ما نفدت كلمات الله إن الله عزيز حكيمThe student: ...?
The Shaykh : "Nafida" with a dhāl. Correct. Put the dot above it with a fathah. Yes.