Urging the study of the interpretation of the Noble Qur'an, along with the beginning of the discussion on the meanings of establishing the prayer.
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The Shaykh : And I urge you, time after time, as I have done before, to learn the interpretation of the Qur'an so that you may taste its flavor, recognize its eloquence, and have opened to you from the doors of knowledge what you did not have before.
Here...
Muhammad is the Seal of the Prophets and the Imam of the righteous, and upon his family and his Companions, and those who follow them with excellence until the Day of Judgment.
As for what follows, before we speak about what we wish to discuss regarding what we heard from the recitation of our Imam, we will complete what we began two nights ago in the saying of Allah the Exalted:[Al-Hajj 22:40]. Pay attention, leave the beard, O man.
[Al-Hajj 22:41].
We mentioned things regarding the establishment of the prayer. Who among those who attended our previous lesson remembers what we mentioned? What conditions did we mention?
The student: Three conditions.
The Shaykh : Yes
The student: Ritual purity.
The Shaykh : Ritual purity.
The student: Facing the qiblah.
The Shaykh : Facing the qiblah. Yes, rest.
The student: The time.
The Shaykh : The time, or the entry of the time? The entry of the time, except in one prayer, Jumu'ah, which must be in its time.
We complete this by saying: Among the establishment of the prayer is that one prays it as the Messenger of Allah (peace and blessings be upon him) prayed it, that one prays it as the Messenger of Allah (peace and blessings be upon him) prayed it.
Here...
Muhammad is the Seal of the Prophets and the Imam of the righteous, and upon his family and his Companions, and those who follow them with excellence until the Day of Judgment.
As for what follows, before we speak about what we wish to discuss regarding what we heard from the recitation of our Imam, we will complete what we began two nights ago in the saying of Allah the Exalted:
And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might.
ولينصرن الله من ينصره إن الله لقوي عزيز[And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters.
الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِWe mentioned things regarding the establishment of the prayer. Who among those who attended our previous lesson remembers what we mentioned? What conditions did we mention?
The student: Three conditions.
The Shaykh : Yes
The student: Ritual purity.
The Shaykh : Ritual purity.
The student: Facing the qiblah.
The Shaykh : Facing the qiblah. Yes, rest.
The student: The time.
The Shaykh : The time, or the entry of the time? The entry of the time, except in one prayer, Jumu'ah, which must be in its time.
We complete this by saying: Among the establishment of the prayer is that one prays it as the Messenger of Allah (peace and blessings be upon him) prayed it, that one prays it as the Messenger of Allah (peace and blessings be upon him) prayed it.
