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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Is it permissible to eat from the game hunted by disbelievers?

Machine translationRead the Arabic original
The questioner : He also says: Many people in foreign lands, especially non-Muslims, hunt game with weapons and distribute it to Muslims without slaughtering it. Is it permissible to buy this?

The Shaykh : You mean the one who hunts it is a non-Muslim?

The questioner : Yes.

The Shaykh : The one who hunts it is a non-Muslim? Yes.

The questioner : A non-Muslim.

The Shaykh : Yes, if the hunter who is not a Muslim is from the People of the Book, the Jews and the Christians, then his game is lawful, and you do not ask whether he mentioned the name of Allah or not, because Allah the Exalted says in His Book in Surat al-Ma'idah:
and the food of those who were given the Scripture is lawful for you and your food is lawful for them وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ
[Al-Ma'idah 5:5]
And their food (i.e., their slaughtered animals) وطعامهم ذبائحهم
as 'Abdullah ibn 'Abbas (may Allah be pleased with him), the scholar of the Ummah and the interpreter of the Qur'an, said. So if the hunter is a Jew or a Christian, there is no harm in eating from his game, and you do not ask whether he mentioned the name or not, because asking whether he mentioned the name or not may be an excessive strictness in the religion of Allah. And I will mention to you evidence for this. Al-Bukhari narrated in his *Sahih* from 'A'ishah that she said:
A group of people came to the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah, a group of people bring us meat, and we do not know whether they mentioned the name of Allah over it or not. He said to them: Mention the name yourselves and eat. إن قوما جاؤوا إلى رسول الله صلى الله عليه وسلم وقالوا : يا رسول الله إن قوما يأتوننا باللحم لا ندري أذكروا اسم الله عليه أم لا فقال لهم : سموا أنتم وكلوا
. She said:
And they were recent converts from disbelief وكانوا حديثي عهد بكفر
. It is as if he (peace and blessings be upon him) is saying: Do not ask about the actions of others; you are only responsible for your own actions. So mention the name yourselves and eat. Mention the name on what? On the slaughter or on the eating? Not on the slaughter? No, not on the slaughter, because the slaughter is already done. But mention the name yourselves, meaning on the eating, and eat. So do not ask. And know that the chapter on hunting is broader than the chapter on slaughter. How? If you hit a bird in its belly and wound it and it dies, it becomes lawful; it becomes lawful. But if you hold a sheep and cut open its belly and it dies, it becomes forbidden, carrion. So hunting is broader, and for this reason we do not need to say whether they slaughtered it with a lawful slaughter or not, because if they hunt it and hit it in any part of the body, it is lawful. Yes.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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