What is the ruling on one who performed Hajj as a mutamatti', circumambulated the Ka'bah only four times, then performed sa'y, shortened his hair, exited the state of ihram, then had intercourse with his wife, and then entered the state of ihram for Hajj?
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The questioner : Shaykh.
The Shaykh : Yes.
The questioner : This is a man who performed Hajj as a mutamatti' and performed an incomplete tawaf, and he had intercourse. He performed sa'y, but the tawaf was incomplete, and he completed his Hajj. Then he performed two Hajj pilgrimages after this one that were not obligatory for him, and the first of those was the obligatory Hajj. Does that mean his Hajj is valid?
The Shaykh : Okay, how was the tawaf incomplete?
The questioner : He circumambulated four times.
The Shaykh : He circumambulated four times.
The questioner : Yes, exactly.
The Shaykh : Then he performed sa'y.
The questioner : Then he performed sa'y.
The Shaykh : And he shortened his hair.
The questioner : Yes.
The Shaykh : And he exited the state of ihram.
The questioner : Yes.
The Shaykh : And he had intercourse.
The questioner : Yes, then he entered the state of ihram for Hajj with the people, meaning.
The Shaykh : May Allah reward you, he becomes a qarin because he introduced Hajj into 'Umrah before its completion, indeed before its tawaf, because the first tawaf is invalid. Introducing Hajj into 'Umrah before the tawaf makes the ritual a qiran. Now, the consideration is that he exited the state of ihram, wore regular clothes, and had intercourse, but he was ignorant, so he owes nothing. Accordingly, his Hajj is complete, but he is a qarin, not a mutamatti'.
The questioner : Meaning it becomes like the case of 'A'ishah, meaning?
The Shaykh : Yes, 'A'ishah. No, 'A'ishah introduced Hajj into 'Umrah before she began the tawaf, but yes, regarding the qiran, it is like the case of 'A'ishah. Yes.
The Shaykh : Yes.
The questioner : This is a man who performed Hajj as a mutamatti' and performed an incomplete tawaf, and he had intercourse. He performed sa'y, but the tawaf was incomplete, and he completed his Hajj. Then he performed two Hajj pilgrimages after this one that were not obligatory for him, and the first of those was the obligatory Hajj. Does that mean his Hajj is valid?
The Shaykh : Okay, how was the tawaf incomplete?
The questioner : He circumambulated four times.
The Shaykh : He circumambulated four times.
The questioner : Yes, exactly.
The Shaykh : Then he performed sa'y.
The questioner : Then he performed sa'y.
The Shaykh : And he shortened his hair.
The questioner : Yes.
The Shaykh : And he exited the state of ihram.
The questioner : Yes.
The Shaykh : And he had intercourse.
The questioner : Yes, then he entered the state of ihram for Hajj with the people, meaning.
The Shaykh : May Allah reward you, he becomes a qarin because he introduced Hajj into 'Umrah before its completion, indeed before its tawaf, because the first tawaf is invalid. Introducing Hajj into 'Umrah before the tawaf makes the ritual a qiran. Now, the consideration is that he exited the state of ihram, wore regular clothes, and had intercourse, but he was ignorant, so he owes nothing. Accordingly, his Hajj is complete, but he is a qarin, not a mutamatti'.
The questioner : Meaning it becomes like the case of 'A'ishah, meaning?
The Shaykh : Yes, 'A'ishah. No, 'A'ishah introduced Hajj into 'Umrah before she began the tawaf, but yes, regarding the qiran, it is like the case of 'A'ishah. Yes.