Combining Hajj with 'Umrah before the tawaf makes the ritual a qiran
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A man performed Hajj as a mutamatti' and did a deficient tawaf, and he had intercourse. He did the sa'y, but the tawaf was deficient. He then completed his Hajj, and after this Hajj, he performed two more Hajjs that were not his obligatory one; the first of these was his obligatory Hajj.
Is his Hajj valid?
This makes him a muqarin; because he combined Hajj with 'Umrah before its completion, indeed before his tawaf; because the first tawaf is invalid. Combining Hajj with 'Umrah before the tawaf makes the ritual a qiran. The issue now is that he exited the state of ihram, put on regular clothes, and had intercourse; but he was ignorant, so he owes nothing. Consequently, his Hajj is complete, but he is a muqarin, not a mutamatti'.
The questioner: Does this mean it becomes like the case of 'A'ishah?The Shaykh: 'A'ishah combined Hajj with 'Umrah before she began the tawaf, but regarding the qiran, it is like the case of 'A'ishah.
A man performed Hajj as a mutamatti' and did a deficient tawaf, and he had intercourse. He did the sa'y, but the tawaf was deficient. He then completed his Hajj, and after this Hajj, he performed two more Hajjs that were not his obligatory one; the first of these was his obligatory Hajj.
Is his Hajj valid?
This makes him a muqarin; because he combined Hajj with 'Umrah before its completion, indeed before his tawaf; because the first tawaf is invalid. Combining Hajj with 'Umrah before the tawaf makes the ritual a qiran. The issue now is that he exited the state of ihram, put on regular clothes, and had intercourse; but he was ignorant, so he owes nothing. Consequently, his Hajj is complete, but he is a muqarin, not a mutamatti'.
The questioner: Does this mean it becomes like the case of 'A'ishah?The Shaykh: 'A'ishah combined Hajj with 'Umrah before she began the tawaf, but regarding the qiran, it is like the case of 'A'ishah.