The obligatory 'Umrah is mandatory, so if one performs the obligatory Hajj, is it obligatory for him to perform Tamattu' or Qiran, or is it permissible for him to perform Ifrad?
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The questioner : The obligatory 'Umrah is mandatory immediately, so if one performs the obligatory Hajj, is it obligatory for him to perform Tamattu' or Qiran, or is it permissible for him to perform Ifrad?
The Shaykh : It appears that it is obligatory for him to perform either Tamattu' or Qiran due to the immediacy. Look, he says, "It was not an 'Umrah." Does he mean that they did not perform Tamattu'?
The reader: He says: "And the discussion of the benefits of this hadith has already been mentioned in the chapter on one who circumambulates when he arrives."
The Shaykh : No, the explanation, the explanation, and then "It was not an 'Umrah" is in the beginning of the hadith.
The reader: He did not mention anything.
The Shaykh : Strange. It appears his intention with "It was not an 'Umrah" is that they performed Qiran, because they had the sacrificial animals with them. Yes, Salim.
The questioner : May Allah forgive you, O Shaykh. Regarding... Aisha, this is not specific to her, because the Prophet (peace and blessings be upon him) ordered the women in the prayer of the festival, and it was not in the Haram... This is a mosque, O Shaykh. This is evidence that the menstruating woman...
The Shaykh : Correct, there is no problem.
The questioner : ...It is confusing for the students.
The Shaykh : What?
The questioner : in a question.
The Shaykh : What?
The questioner : It was confusing to me that among the Companions (may Allah be pleased with them), some performed Ifrad and some... and yet, did they not perform 'Umrah at Hudaybiyyah?
The Shaykh : But many of them also performed Tamattu' and Qiran. Most of them performed Tamattu' because when the Messenger (peace and blessings be upon him) ordered them to make it an 'Umrah, they made it an 'Umrah.
The reader: Al-'Ayni, O Shaykh, says: "Then 'It was not an 'Umrah' with the nominative and accusative cases is based on the assumption that 'lam takun' is a complete or incomplete verb."
The Shaykh : It appears that it is obligatory for him to perform either Tamattu' or Qiran due to the immediacy. Look, he says, "It was not an 'Umrah." Does he mean that they did not perform Tamattu'?
The reader: He says: "And the discussion of the benefits of this hadith has already been mentioned in the chapter on one who circumambulates when he arrives."
The Shaykh : No, the explanation, the explanation, and then "It was not an 'Umrah" is in the beginning of the hadith.
The reader: He did not mention anything.
The Shaykh : Strange. It appears his intention with "It was not an 'Umrah" is that they performed Qiran, because they had the sacrificial animals with them. Yes, Salim.
The questioner : May Allah forgive you, O Shaykh. Regarding... Aisha, this is not specific to her, because the Prophet (peace and blessings be upon him) ordered the women in the prayer of the festival, and it was not in the Haram... This is a mosque, O Shaykh. This is evidence that the menstruating woman...
The Shaykh : Correct, there is no problem.
The questioner : ...It is confusing for the students.
The Shaykh : What?
The questioner : in a question.
The Shaykh : What?
The questioner : It was confusing to me that among the Companions (may Allah be pleased with them), some performed Ifrad and some... and yet, did they not perform 'Umrah at Hudaybiyyah?
The Shaykh : But many of them also performed Tamattu' and Qiran. Most of them performed Tamattu' because when the Messenger (peace and blessings be upon him) ordered them to make it an 'Umrah, they made it an 'Umrah.
The reader: Al-'Ayni, O Shaykh, says: "Then 'It was not an 'Umrah' with the nominative and accusative cases is based on the assumption that 'lam takun' is a complete or incomplete verb."