Benefits of the Hadith: (… He said: Silk garments were gifted to the Messenger of Allah (peace and blessings be upon him), so he wore them, then he prayed in them, then he turned away and removed them with a vigorous removal, as if he disliked them, then he said: This is not fitting for the pious)
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The Shaykh : And in this is evidence for the difference in rank among people in their deeds, and that what is fitting for the pious person is not fitting for others, in terms of distance, scrupulousness, and asceticism, for the person who is considered among the select is not like the person who is considered among the common people.
And for that reason, and the best example is with Allah, you find the king explains to his margin and his select more than he explains to other people. If he orders a matter, he wants to be the first to implement it, from whom? His select and his margin. And he sees that the wrongdoings of the select and the margin are greater than the wrongdoings of the common people. For this reason it is said, but it is not established: The sins of what? The sins of the righteous are the good deeds of the near ones, or the reverse, I forgot it, but it is a phrase that says that the more a person is in worship and mindfulness of Allah, the more he should be in uprightness. Do you have an explanation of this?
The questioner : ... .
The Shaykh : I seek forgiveness from Allah, I seek forgiveness from Allah.
The questioner : From the beginning of the hadith?
The Shaykh : Yes.
And for that reason, and the best example is with Allah, you find the king explains to his margin and his select more than he explains to other people. If he orders a matter, he wants to be the first to implement it, from whom? His select and his margin. And he sees that the wrongdoings of the select and the margin are greater than the wrongdoings of the common people. For this reason it is said, but it is not established: The sins of what? The sins of the righteous are the good deeds of the near ones, or the reverse, I forgot it, but it is a phrase that says that the more a person is in worship and mindfulness of Allah, the more he should be in uprightness. Do you have an explanation of this?
The questioner : ... .
The Shaykh : I seek forgiveness from Allah, I seek forgiveness from Allah.
The questioner : From the beginning of the hadith?
The Shaykh : Yes.