Can the preparation of the mount for travel be inferred from the hadith?
Machine translationRead the Arabic original
The questioner : In it, there is also the fact that preparing the mount was the action of Abu Bakr al-Siddiq.
The Shaykh : Preparing the mounts? Yes, indeed.
The questioner : ... a type of ... paper.
The Shaykh : Yes, indeed, the paper of the tamarisk tree, meaning it involves preparing the vehicle, and based on this, it is incumbent upon whoever wants to travel by car to?
The questioner : Prepare the car.
The Shaykh : Yes?
The questioner : Prepare it.
The Shaykh : Yes, prepare it and inspect it, inspect it, and do not always take safety for granted; the situation may be the opposite. Glory be to You, O Allah, and praise be to You.
The reader: Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad...
The Shaykh : Meaning, it happened ... with me, it will be ... .
The questioner : Tomorrow, O Shaykh.
The Shaykh : Will you bring it tomorrow?
The questioner : ... .
The Shaykh : The afternoon time?
The questioner : ... .
The Shaykh : Yes?
The questioner : Near the mosque ... .
The Shaykh : Where is your shop?
The questioner : ... the midday prayer.
The Shaykh : Where is your shop, you?
The questioner : ... .
The Shaykh : ... nearby.
...
The Shaykh : ... but that is enough for the night.
The questioner : ... .
The Shaykh : Fine.
The questioner : No, no, it is not ... .
The Shaykh : Do you have it? That is fine, yes, perhaps he ... .
The questioner : ... .
The Shaykh : Yes?
The questioner : ... .
The Shaykh : The important thing is tonight, may Allah reward you with good, and we ... it happened, yes, that is enough, may Allah reward you with good.
The reader: Shaykh ... the second one, may Allah reward you.
The Shaykh : Yes?
The questioner : ... do you write?
The Shaykh : Yes, the brother Alian adhered to it.
The questioner : ... we say, O Shaykh, the issue of ... seeking knowledge, O Shaykh.
The Shaykh : Huh?
The questioner : ... students of knowledge.
The Shaykh : Yes.
The questioner : I say this, in truth, some people thought that there are specific people, and this happened, meaning we say it is a wrong opinion and false suspicions.
The Shaykh : Yes.
The questioner : Because of ... the people of knowledge.
The Shaykh : Yes.
The questioner : Yes, indeed.
The Shaykh : And how?
The questioner : Meaning, some people transmit a fatwa from you, O Shaykh, and the fatwa is verified and authentic and has nothing wrong with it.
The Shaykh : Yes.
The questioner : So some people say the opposite, O Shaykh, and he says one should alert people that this is a mistaken transmission and that one should verify the transmission from the people of knowledge.
The Shaykh : Yes.
The questioner : Also, in addition to this, O Shaykh, people, in truth, regarding what they know of the students of knowledge, only focus their minds on the students ... .
The Shaykh : Yes.
The questioner : So I say, O Shaykh, that the students, addressing the students of knowledge like this, O Shaykh, meaning there is nothing in it.
The Shaykh : No, first, may you live long, we do not mean the students; what we have, if Allah wills, will be ... .
The questioner : ... .
The Shaykh : What do we have to do with us? If it were you, we would be speaking with you about this, but.
The questioner : ... we, O Shaykh ... .
The Shaykh : What?
The questioner : ... the Shaykh.
The Shaykh : If it were students of knowledge, O Shaykh, as they said, I would have alerted you here; it is not reasonable.
The questioner : ... this is the correct one, but people do not think ...
The Shaykh : Wait, but we have people, I see many of them who are not from the people of Unayzah.
The questioner : Yes, indeed.
The Shaykh : Many who are not from the people of Unayzah.
The questioner : Very well.
The Shaykh : And they issue fatwas that are not correct.
The questioner : Fine, may Allah reward you, why is it not said, O Shaykh, for example, instead of the word that perhaps ... .
The Shaykh : Yes.
The questioner : That it be said, whoever said some, whoever does not have ... of knowledge, or said some people, or something like that.
The Shaykh : This, no ... .
The questioner : Because, in truth, O Shaykh, by Allah, it means in it.
Another questioner: ... O Shaykh, students of knowledge are everywhere.
The Shaykh : Everywhere?
The questioner : ... .
The Shaykh : No, we cannot say everywhere.
The questioner : But, O Shaykh, the argument of this group ...
The Shaykh : The important thing is that only a malicious person would say this, in truth; otherwise, if he knew that the intended students were those with me, I would speak to them here to take from them and give to them and discuss with them, and they would discuss with me. I would go to the students I have, I would reach you, I would besiege them with me, with this I would go speak on the pulpit; it is not reasonable.
The questioner : The common people ... .
The Shaykh : Yes, indeed, the common people, the common people, but simply, meaning one can easily say, if he wanted the one who has him, he would speak to them and they are with him to discuss with them and they would discuss with him.
The questioner : But people say, O Shaykh ... this disagreement, and in addition to this, they truly did wrong to the students, O Shaykh, but he ... we say, but they say what they do not know ... without knowledge.
The Shaykh : No, no, in any case, my brother, it is simple; anyone who speaks to you about this, you tell him, you say this is madness; if so-and-so wanted the students who are with him, he would speak to them and they are with him, Glory be to Allah the Great. You do not want anything.
The questioner : ... .
The Shaykh : Yes?
The questioner : I say this is a claim; if he said they speak without knowledge, and this is a claim ... .
The Shaykh : Yes, back to ... . But simply, meaning this does not need interpretation.
The questioner : This, yes, the person I face and who tells me this, I tell him.
The Shaykh : Yes.
The questioner : But from ...
The Shaykh : Fine, who transmitted to you that people are speaking about this?
The questioner : He transmitted it to me.
The Shaykh : Fine, I say to the one who transmitted it to you, my brother, fine, you have no mind; do you know that if he wanted the students who are with him, he would speak to them.
The questioner : But people transmit news, O Shaykh, a lot.
The Shaykh : ... meaning.
The questioner : ... .
Another questioner: ... the sermon.
The Shaykh : Yes?
The questioner : ... the sermon.
The Shaykh : Yes.
The questioner : One of the brothers transmitted ... then said, meaning it became the talk of the gathering that night.
The Shaykh : Yes.
The questioner : ... look at these whom the Shaykh means, this is what ... .
The Shaykh : No, we tell you frankly, there are even some of our students who transmit incorrectly, not correctly, but I did not intend them in the sermon at all, and it is not possible that I intend in the sermon people I have whom I speak with; rather, they transmit incorrectly, there is no doubt, and some of the brothers present told me about some of them that he transmitted words that are not correct, and every person, meaning, may assume in the speech and think it is intended for this, while it is not intended for this. If the scholars differ in the intent of Allah and His Messenger, how would people not differ in the intent of a human with a human? This is a reality.
No, and also I brought up an issue; this issue is that 'Umrah is forbidden in Ramadan, it is not in the Kingdom, this was told to me by one who came from Kuwait, saying we have young men among whom this news spread, yes, and he said so and so. Yes, not in the Kingdom.
The questioner : But this was not said ... .
The Shaykh : Yes?
The questioner : I say this was not said ... .
The Shaykh : ... .
The questioner : That they are from outside?
The Shaykh : No, I do not say from outside, of course I do not say from outside.
The questioner : ... .
The Shaykh : Yes?
The questioner : People transmit.
Another questioner: ... the style ... the sermon is like this.
The Shaykh : No, no, I did not say outside; I only mentioned the issue.
The questioner : I said one ... his country, he came from far away, O Shaykh.
The Shaykh : Yes, yes. No, no.
The questioner : ... Oh Shaykh.
The Shaykh : Yes?
The questioner : I say, meaning ... your opinion on this only.
The Shaykh : No, my opinion, may you live long, is that the person should have strength afterwards, saying, my brother, it is not reasonable that he has a group of people he reaches and sees and they see him and discuss with them and they discuss with him, and he goes to speak about them there and shout ... . Can I not speak to you if something happens? I can speak to you, but I was annoyed by this who spoke this speech, because the one who told me this a day or two before Friday told me this speech, and, people speak about the religion of Allah as they please. This is not correct.
Look, this is the jihad in truth, that you clarify the grave error that is not based on the Book, nor the Sunnah, nor correct analogy; this is the jihad. Yes.
The questioner : Shaykh, some of the Shaykhs, some ... religious programs on television, ... this fatwa is from the television of the Kingdom, O Shaykh.
The Shaykh : Which one?
The questioner : A fatwa ... that it is not permissible to perform 'Umrah or break the fast in Ramadan for 'Umrah.
The Shaykh : Correct?
The questioner : ... he mentioned to me that the Shaykh, meaning so-and-so ibn so-and-so, the Shaykh did not name him, and this is the fatwa.
The Shaykh : But was this heard from our television?
The questioner : The television ... .
The Shaykh : Are you sure?
The questioner : ... .
The Shaykh : Yes?
The questioner : The channels do not come except from the Kingdom; they do not come from outside the Kingdom.
The Shaykh : But was it heard on the television?
The questioner : ... .
The Shaykh : But was it heard on the television?
The questioner : ... on the television.
The Shaykh : Yes.
The questioner : He responds to listeners' messages.
The Shaykh : Yes.
The questioner : Messages ... Ramadan ... and he told me the Shaykh, meaning so-and-so ibn so-and-so.
The Shaykh : You, my brother, let him speak and confirm it for me and give me his name so that we can reconcile with the man. If Allah wills, be careful about it and give me his name.
The questioner : If Allah wills.
The Shaykh : If Allah wills.
...
The Shaykh : Are you being judged at your place ... Khalid? I say, are you being judged at your place ... Khalid?
The questioner : ... but he says it is true ... .
The Shaykh : By Allah, we have not heard anything. You ... this.
The questioner : ... .
The Shaykh : Yes, this was transmitted, yes, a form of nursing. Fine.
The questioner : ... idle talk.
The Shaykh : Yes.
The questioner : He says it was narrated, and he ... .
Another questioner: ...
The Shaykh : Yes?
The questioner : Regarding this fatwa, I have heard it since last year.
The Shaykh : And who is it?
The questioner : From one of the brothers with us there in ... he told me this question, he said, what is your opinion? ... I responded to him ... .
The Shaykh : By Allah, I did not hear it except a day or two before I spoke; one of the brothers came from Kuwait and asked this ... I said, Glory be to Allah the Great, what is this speech.
The questioner : ... .
The Shaykh : Huh?
The questioner : ... the dawn of Friday, he said that it is not permissible to intend the prayer ... . Fine, if a person, if he travels ... .
The Shaykh : In any case, we wanted.
The questioner : ... .
The Shaykh : We wanted for these things, to clarify the error of these so that they do not speak about the religion what is not from it, ... based on this, ... all travel is forbidden, yes, yes.
In any case, I say that if anyone says that the intended target is you, we say... If the intended target were us, I would not have spoken from the pulpit; he would have spoken to us, and we would have discussed the matter with him and he with us. I did not intend him, but I intended a man like him, and there are many, many others... Look, we have people here who are... Yes, that is right. Yes.
The Shaykh : Preparing the mounts? Yes, indeed.
The questioner : ... a type of ... paper.
The Shaykh : Yes, indeed, the paper of the tamarisk tree, meaning it involves preparing the vehicle, and based on this, it is incumbent upon whoever wants to travel by car to?
The questioner : Prepare the car.
The Shaykh : Yes?
The questioner : Prepare it.
The Shaykh : Yes, prepare it and inspect it, inspect it, and do not always take safety for granted; the situation may be the opposite. Glory be to You, O Allah, and praise be to You.
The reader: Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad...
The Shaykh : Meaning, it happened ... with me, it will be ... .
The questioner : Tomorrow, O Shaykh.
The Shaykh : Will you bring it tomorrow?
The questioner : ... .
The Shaykh : The afternoon time?
The questioner : ... .
The Shaykh : Yes?
The questioner : Near the mosque ... .
The Shaykh : Where is your shop?
The questioner : ... the midday prayer.
The Shaykh : Where is your shop, you?
The questioner : ... .
The Shaykh : ... nearby.
...
The Shaykh : ... but that is enough for the night.
The questioner : ... .
The Shaykh : Fine.
The questioner : No, no, it is not ... .
The Shaykh : Do you have it? That is fine, yes, perhaps he ... .
The questioner : ... .
The Shaykh : Yes?
The questioner : ... .
The Shaykh : The important thing is tonight, may Allah reward you with good, and we ... it happened, yes, that is enough, may Allah reward you with good.
The reader: Shaykh ... the second one, may Allah reward you.
The Shaykh : Yes?
The questioner : ... do you write?
The Shaykh : Yes, the brother Alian adhered to it.
The questioner : ... we say, O Shaykh, the issue of ... seeking knowledge, O Shaykh.
The Shaykh : Huh?
The questioner : ... students of knowledge.
The Shaykh : Yes.
The questioner : I say this, in truth, some people thought that there are specific people, and this happened, meaning we say it is a wrong opinion and false suspicions.
The Shaykh : Yes.
The questioner : Because of ... the people of knowledge.
The Shaykh : Yes.
The questioner : Yes, indeed.
The Shaykh : And how?
The questioner : Meaning, some people transmit a fatwa from you, O Shaykh, and the fatwa is verified and authentic and has nothing wrong with it.
The Shaykh : Yes.
The questioner : So some people say the opposite, O Shaykh, and he says one should alert people that this is a mistaken transmission and that one should verify the transmission from the people of knowledge.
The Shaykh : Yes.
The questioner : Also, in addition to this, O Shaykh, people, in truth, regarding what they know of the students of knowledge, only focus their minds on the students ... .
The Shaykh : Yes.
The questioner : So I say, O Shaykh, that the students, addressing the students of knowledge like this, O Shaykh, meaning there is nothing in it.
The Shaykh : No, first, may you live long, we do not mean the students; what we have, if Allah wills, will be ... .
The questioner : ... .
The Shaykh : What do we have to do with us? If it were you, we would be speaking with you about this, but.
The questioner : ... we, O Shaykh ... .
The Shaykh : What?
The questioner : ... the Shaykh.
The Shaykh : If it were students of knowledge, O Shaykh, as they said, I would have alerted you here; it is not reasonable.
The questioner : ... this is the correct one, but people do not think ...
The Shaykh : Wait, but we have people, I see many of them who are not from the people of Unayzah.
The questioner : Yes, indeed.
The Shaykh : Many who are not from the people of Unayzah.
The questioner : Very well.
The Shaykh : And they issue fatwas that are not correct.
The questioner : Fine, may Allah reward you, why is it not said, O Shaykh, for example, instead of the word that perhaps ... .
The Shaykh : Yes.
The questioner : That it be said, whoever said some, whoever does not have ... of knowledge, or said some people, or something like that.
The Shaykh : This, no ... .
The questioner : Because, in truth, O Shaykh, by Allah, it means in it.
Another questioner: ... O Shaykh, students of knowledge are everywhere.
The Shaykh : Everywhere?
The questioner : ... .
The Shaykh : No, we cannot say everywhere.
The questioner : But, O Shaykh, the argument of this group ...
The Shaykh : The important thing is that only a malicious person would say this, in truth; otherwise, if he knew that the intended students were those with me, I would speak to them here to take from them and give to them and discuss with them, and they would discuss with me. I would go to the students I have, I would reach you, I would besiege them with me, with this I would go speak on the pulpit; it is not reasonable.
The questioner : The common people ... .
The Shaykh : Yes, indeed, the common people, the common people, but simply, meaning one can easily say, if he wanted the one who has him, he would speak to them and they are with him to discuss with them and they would discuss with him.
The questioner : But people say, O Shaykh ... this disagreement, and in addition to this, they truly did wrong to the students, O Shaykh, but he ... we say, but they say what they do not know ... without knowledge.
The Shaykh : No, no, in any case, my brother, it is simple; anyone who speaks to you about this, you tell him, you say this is madness; if so-and-so wanted the students who are with him, he would speak to them and they are with him, Glory be to Allah the Great. You do not want anything.
The questioner : ... .
The Shaykh : Yes?
The questioner : I say this is a claim; if he said they speak without knowledge, and this is a claim ... .
The Shaykh : Yes, back to ... . But simply, meaning this does not need interpretation.
The questioner : This, yes, the person I face and who tells me this, I tell him.
The Shaykh : Yes.
The questioner : But from ...
The Shaykh : Fine, who transmitted to you that people are speaking about this?
The questioner : He transmitted it to me.
The Shaykh : Fine, I say to the one who transmitted it to you, my brother, fine, you have no mind; do you know that if he wanted the students who are with him, he would speak to them.
The questioner : But people transmit news, O Shaykh, a lot.
The Shaykh : ... meaning.
The questioner : ... .
Another questioner: ... the sermon.
The Shaykh : Yes?
The questioner : ... the sermon.
The Shaykh : Yes.
The questioner : One of the brothers transmitted ... then said, meaning it became the talk of the gathering that night.
The Shaykh : Yes.
The questioner : ... look at these whom the Shaykh means, this is what ... .
The Shaykh : No, we tell you frankly, there are even some of our students who transmit incorrectly, not correctly, but I did not intend them in the sermon at all, and it is not possible that I intend in the sermon people I have whom I speak with; rather, they transmit incorrectly, there is no doubt, and some of the brothers present told me about some of them that he transmitted words that are not correct, and every person, meaning, may assume in the speech and think it is intended for this, while it is not intended for this. If the scholars differ in the intent of Allah and His Messenger, how would people not differ in the intent of a human with a human? This is a reality.
No, and also I brought up an issue; this issue is that 'Umrah is forbidden in Ramadan, it is not in the Kingdom, this was told to me by one who came from Kuwait, saying we have young men among whom this news spread, yes, and he said so and so. Yes, not in the Kingdom.
The questioner : But this was not said ... .
The Shaykh : Yes?
The questioner : I say this was not said ... .
The Shaykh : ... .
The questioner : That they are from outside?
The Shaykh : No, I do not say from outside, of course I do not say from outside.
The questioner : ... .
The Shaykh : Yes?
The questioner : People transmit.
Another questioner: ... the style ... the sermon is like this.
The Shaykh : No, no, I did not say outside; I only mentioned the issue.
The questioner : I said one ... his country, he came from far away, O Shaykh.
The Shaykh : Yes, yes. No, no.
The questioner : ... Oh Shaykh.
The Shaykh : Yes?
The questioner : I say, meaning ... your opinion on this only.
The Shaykh : No, my opinion, may you live long, is that the person should have strength afterwards, saying, my brother, it is not reasonable that he has a group of people he reaches and sees and they see him and discuss with them and they discuss with him, and he goes to speak about them there and shout ... . Can I not speak to you if something happens? I can speak to you, but I was annoyed by this who spoke this speech, because the one who told me this a day or two before Friday told me this speech, and, people speak about the religion of Allah as they please. This is not correct.
Look, this is the jihad in truth, that you clarify the grave error that is not based on the Book, nor the Sunnah, nor correct analogy; this is the jihad. Yes.
The questioner : Shaykh, some of the Shaykhs, some ... religious programs on television, ... this fatwa is from the television of the Kingdom, O Shaykh.
The Shaykh : Which one?
The questioner : A fatwa ... that it is not permissible to perform 'Umrah or break the fast in Ramadan for 'Umrah.
The Shaykh : Correct?
The questioner : ... he mentioned to me that the Shaykh, meaning so-and-so ibn so-and-so, the Shaykh did not name him, and this is the fatwa.
The Shaykh : But was this heard from our television?
The questioner : The television ... .
The Shaykh : Are you sure?
The questioner : ... .
The Shaykh : Yes?
The questioner : The channels do not come except from the Kingdom; they do not come from outside the Kingdom.
The Shaykh : But was it heard on the television?
The questioner : ... .
The Shaykh : But was it heard on the television?
The questioner : ... on the television.
The Shaykh : Yes.
The questioner : He responds to listeners' messages.
The Shaykh : Yes.
The questioner : Messages ... Ramadan ... and he told me the Shaykh, meaning so-and-so ibn so-and-so.
The Shaykh : You, my brother, let him speak and confirm it for me and give me his name so that we can reconcile with the man. If Allah wills, be careful about it and give me his name.
The questioner : If Allah wills.
The Shaykh : If Allah wills.
...
The Shaykh : Are you being judged at your place ... Khalid? I say, are you being judged at your place ... Khalid?
The questioner : ... but he says it is true ... .
The Shaykh : By Allah, we have not heard anything. You ... this.
The questioner : ... .
The Shaykh : Yes, this was transmitted, yes, a form of nursing. Fine.
The questioner : ... idle talk.
The Shaykh : Yes.
The questioner : He says it was narrated, and he ... .
Another questioner: ...
The Shaykh : Yes?
The questioner : Regarding this fatwa, I have heard it since last year.
The Shaykh : And who is it?
The questioner : From one of the brothers with us there in ... he told me this question, he said, what is your opinion? ... I responded to him ... .
The Shaykh : By Allah, I did not hear it except a day or two before I spoke; one of the brothers came from Kuwait and asked this ... I said, Glory be to Allah the Great, what is this speech.
The questioner : ... .
The Shaykh : Huh?
The questioner : ... the dawn of Friday, he said that it is not permissible to intend the prayer ... . Fine, if a person, if he travels ... .
The Shaykh : In any case, we wanted.
The questioner : ... .
The Shaykh : We wanted for these things, to clarify the error of these so that they do not speak about the religion what is not from it, ... based on this, ... all travel is forbidden, yes, yes.
In any case, I say that if anyone says that the intended target is you, we say... If the intended target were us, I would not have spoken from the pulpit; he would have spoken to us, and we would have discussed the matter with him and he with us. I did not intend him, but I intended a man like him, and there are many, many others... Look, we have people here who are... Yes, that is right. Yes.