How do we reconcile the hadith of the Prophet (peace and blessings be upon him) seeing the Dajjal while he is circumambulating, with the hadith of Tamim al-Dari that he saw the Dajjal, and with the hadith that no one will remain on the face of the earth after a hundred years?
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The questioner : ... .
The Shaykh : How?
The questioner : ... because these ... .
The Shaykh : Yes, he is saying that since it is established that the Messenger (peace and blessings be upon him) said in the last part of his life: How could he have seen him? And he is circumambulating the Ka'bah?
The questioner : Okay, the hadith ... .
The Shaykh : Yes, but the hadith we referred to, which states that no one will remain on the face of the earth after a hundred years, indicates that the hadith of Tamim al-Dari and this hadith, the hadith of Tamim al-Dari, is not authentic. It indicates that this hadith, and Allah knows best, is that he saw a representation of him after 'Isa ibn Maryam, because 'Isa ibn Maryam kills the Dajjal, and both are called a Messiah.
The questioner : Is the hadith of Tamim not authentic?
The Shaykh : Yes, it is weak. Yes?
The questioner : Regarding the difference.
The Shaykh : Yes, it is known that it is in Muslim. Yes?
The questioner : Regarding the difference ... some of them leave, meaning the difference is what ... .
The Shaykh : Our Prophet, we will discuss it, let us look at the commentator's words on it, al-Dhawa'ib, after al-Dhawa'ib, read this hadith.
The Shaykh : How?
The questioner : ... because these ... .
The Shaykh : Yes, he is saying that since it is established that the Messenger (peace and blessings be upon him) said in the last part of his life:
Indeed, within a hundred years, no one who is on the face of the earth today will remain.
إنه على رأس مائة سنة لا يبقى على وجه الأرض ممن هو عليها اليوم أحدThe questioner : Okay, the hadith ... .
The Shaykh : Yes, but the hadith we referred to, which states that no one will remain on the face of the earth after a hundred years, indicates that the hadith of Tamim al-Dari and this hadith, the hadith of Tamim al-Dari, is not authentic. It indicates that this hadith, and Allah knows best, is that he saw a representation of him after 'Isa ibn Maryam, because 'Isa ibn Maryam kills the Dajjal, and both are called a Messiah.
The questioner : Is the hadith of Tamim not authentic?
The Shaykh : Yes, it is weak. Yes?
The questioner : Regarding the difference.
The Shaykh : Yes, it is known that it is in Muslim. Yes?
The questioner : Regarding the difference ... some of them leave, meaning the difference is what ... .
The Shaykh : Our Prophet, we will discuss it, let us look at the commentator's words on it, al-Dhawa'ib, after al-Dhawa'ib, read this hadith.