How do you mean the narrator is missing in our text? The reader: No, Shaykh, it is not necessary to drop the reader. The reader: Abu Wa'il. The Shaykh: From Shaqiq, from Abu Wa'il.
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The reader: Muhammad ibn Kathir narrated to us from Sufyan from al-A'mash, Shaqiq, is that correct, Shaykh? It says from al-A'mash, Shaqiq.
The Shaykh : No, from Abu Wa'il.
The reader: In my copy, it is from al-A'mash, Shaqiq, from Abu Wa'il.
The reader: From Shaqiq.
The Shaykh : How do you mean the narrator is missing in our text?
The reader: No, Shaykh, it is not necessary to drop it.
The reader: Abu Wa'il.
The Shaykh : From Shaqiq, from Abu Wa'il,
The reader: From Shaqiq, Abu Wa'il.
The reader: Shaqiq ibn Salama.
The Shaykh : Fine, I do not have "from Shaqiq" in my copy, nor do I have "Shaqiq" alone either.
The reciter: Al-Qastallani
The Shaykh : What does he say?
The reader: The original text is from Sufyan from al-A'mash from Abu Wa'il, but in the commentary it says from Sufyan ibn 'Uyaynah from al-A'mash, Sulayman, from Abu Wa'il, Shaqiq ibn Salama.
The Shaykh : So the original text does not have Shaqiq.
The reader: From al-A'mash from Abu Wa'il from Khubayb (may Allah be pleased with him), who said: We emigrated with the Messenger of Allah (peace and blessings be upon him), the hadith.
The Shaykh : This also contains caution regarding the worldly life and preoccupation with it, as Khubayb (may Allah be pleased with him) did. It also contains that the Prophet (peace and blessings be upon him) forbade supplicating for death; indeed, he forbade wishing for death even if a person does not supplicate for it, due to a hardship that befalls him. As for his saying (peace and blessings be upon him): the meaning is that he asks Allah to take his soul before he is tested, not to hasten his taking of his soul. Also from this is the saying of Maryam: [Maryam 19:23] She did not supplicate for herself to hasten death, but she wished that this thing would not happen to her before her death, like a person saying: "I wish I had died and not witnessed this thing." The meaning is not hastening death, but rather that he wishes he had died safe from it. Similarly, the saying of Yusuf: [Yusuf 12:101] This is a supplication that Allah take his soul
The reader: upon Islam.
The Shaykh : Upon Islam.
The Shaykh : No, from Abu Wa'il.
The reader: In my copy, it is from al-A'mash, Shaqiq, from Abu Wa'il.
The reader: From Shaqiq.
The Shaykh : How do you mean the narrator is missing in our text?
The reader: No, Shaykh, it is not necessary to drop it.
The reader: Abu Wa'il.
The Shaykh : From Shaqiq, from Abu Wa'il,
The reader: From Shaqiq, Abu Wa'il.
The reader: Shaqiq ibn Salama.
The Shaykh : Fine, I do not have "from Shaqiq" in my copy, nor do I have "Shaqiq" alone either.
The reciter: Al-Qastallani
The Shaykh : What does he say?
The reader: The original text is from Sufyan from al-A'mash from Abu Wa'il, but in the commentary it says from Sufyan ibn 'Uyaynah from al-A'mash, Sulayman, from Abu Wa'il, Shaqiq ibn Salama.
The Shaykh : So the original text does not have Shaqiq.
The reader: From al-A'mash from Abu Wa'il from Khubayb (may Allah be pleased with him), who said: We emigrated with the Messenger of Allah (peace and blessings be upon him), the hadith.
The Shaykh : This also contains caution regarding the worldly life and preoccupation with it, as Khubayb (may Allah be pleased with him) did. It also contains that the Prophet (peace and blessings be upon him) forbade supplicating for death; indeed, he forbade wishing for death even if a person does not supplicate for it, due to a hardship that befalls him. As for his saying (peace and blessings be upon him):
If You intend to test Your servants, then take me away untested.
إن أردت بعبادك فتنة فاقبضني غير مفتونOh, I wish I had died before this and was in oblivion, forgotten."
ياليتني مت قبل هذا وكنت نسياً منسياًYou are my protector in this world and in the Hereafter. Cause me to die a Muslim
أنت وليي في الدنيا والآخرة ، توفني مسلماًThe reader: upon Islam.
The Shaykh : Upon Islam.