Explanation of the Book of Inheritance, Fixed Punishments, and Blood Money-06a
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The reciter: Abdullah ibn Muhammad al-Ja'fi narrated to us, Hisham ibn Yusuf narrated to us, Ma'mar informed us, from al-Zuhri, from Abu Dhir, from 'Ubadah ibn al-Samit (may Allah be pleased with him), who said: Sahih al-Bukhari 6801.
Abu 'Abdullah said:.
The Shaykh : This hadith differs from the previous one only in the phrase:Sunan an-Nasa'i 4178Sahih (Darussalam). As for the phrase: , it has no specific legal implication; rather, it is to clarify the reality, because the Prophet (peace and blessings be upon him) does not command except what is right.
I gave the pledge of allegiance to the Prophet (ﷺ) with a group of people, and he said, "I take your pledge that you will not worship anything besides Allah, will not steal, will not commit infanticide, will not slander others by forging false statements and spreading it, and will not disobey me in anything good. And whoever among you fulfill all these (obligations of the pledge), his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world, that will be his expiation and purification. But if Allah screens his sin, it will be up to Allah, Who will either punish or forgive him according to His wish."
بايعت رسول الله صلى الله عليه وسلم في رهط، فقال : أبايعكم على أن لا تشركوا بالله شيئا، ولا تسرقوا، ولا تزنوا، ولا تقتلوا أولادكم، ولا تأتوا ببهتان تفترونه بين أيديكم وأرجلكم، ولا تعصوني في معروف، فمن وفى منكم فأجره على الله، ومن أصاب من ذلك شيئا فأخذ به في الدنيا فهو كفارة له وطهور، ومن ستره الله فذلك إلى الله إن شاء عذبه وإن شاء غفر لهAbu 'Abdullah said:
If the thief repents after his hand has been cut off, his testimony is accepted. And every one who has been subjected to a fixed punishment is the same; if he repents, his testimony is accepted.
إذا تاب السارق بعد ما قطع يده قبلت شهادته، وكل محدود كذلك إذا تاب قبلت شهادتهThe Shaykh : This hadith differs from the previous one only in the phrase: