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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the ruling on photographic image-making?

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The questioner : What is the ruling on photographic image-making, with details, because this has become confused for me? May Allah reward you with good.

The Shaykh : May Allah bless you. Regarding photographic image-making, we have several answers in the collection of letters and elsewhere as well, so refer to them.
And I say, my brothers: Image-making is not the problem of the world today; it is not the problem of the world. Many of the Salaf, not the Khalaf, say that image-making with color and drawing is not forbidden, even if done by hand, due to the saying of the Prophet (peace and blessings be upon him):
except a design in a garment إلا رقما في ثوب
Sahih al-Bukhari 5958
.
But we see that image-making by that method is forbidden, even if by drawing, just as acting is forbidden, where a three-dimensional image is made by a person with his hand; this is forbidden.
As for the modern image-making now, where a person directs a machine at a specific body and that body is imprinted on the paper, this is not actually image-making, because image-making is derived from "image," meaning: making a thing in a specific form. And what was captured by this machine did not make it in a specific form; the specific form is that he himself draws, drawing the eyes, the nose, the lips, and the like.
But the question that should be asked remains: Is it permissible to photograph with an instant camera to keep it for remembrance? We say: No, it is not permissible to keep it for remembrance, but for need, there is nothing wrong. Yes, the one after, the one after.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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