Is the hadith cited as evidence that the talk of the self is excused in prayer?
Machine translationRead the Arabic original
The questioner : ... the hadith that the talk of the self is excused in prayer.
The Shaykh : What?
The questioner : The talk of the self is excused.
The Shaykh : Yes, indeed.
The questioner : In prayer?
The Shaykh : Yes, so I said, "Well, this term applies to suspicion; the term 'saying' can be applied to suspicion."
The questioner : ... the hadith that he talks to himself a lot in prayer.
The Shaykh : Yes?
The questioner : He talks to himself a lot.
The Shaykh : Who?
The questioner : ... .
The Shaykh : Hudhayfah? And who narrated it?
The questioner : Meaning, whenever ...
The Shaykh : He says.
The questioner : ... .
The Shaykh : .
The questioner : Yes.
The Shaykh : This means "I suspected," meaning it is possible that he talked to himself.
The questioner : Yes.
The Shaykh : Meaning he said, for example, he said to himself, "I will bow at the hundredth verse, I will bow at al-Baqarah," and it is possible meaning "I suspected," because "said" can mean "suspected."
The questioner : ... .
The Shaykh : Yes.
The Shaykh : What?
The questioner : The talk of the self is excused.
The Shaykh : Yes, indeed.
The questioner : In prayer?
The Shaykh : Yes, so I said, "Well, this term applies to suspicion; the term 'saying' can be applied to suspicion."
The questioner : ... the hadith that he talks to himself a lot in prayer.
The Shaykh : Yes?
The questioner : He talks to himself a lot.
The Shaykh : Who?
The questioner : ... .
The Shaykh : Hudhayfah? And who narrated it?
The questioner : Meaning, whenever ...
The Shaykh : He says
So I said, "I will bow"
فقلت يركعThe questioner : ... .
The Shaykh :
I said, "I will bow"
قلت يركعThe questioner : Yes.
The Shaykh : This means "I suspected," meaning it is possible that he talked to himself.
The questioner : Yes.
The Shaykh : Meaning he said, for example, he said to himself, "I will bow at the hundredth verse, I will bow at al-Baqarah," and it is possible
I said
قلتThe questioner : ... .
The Shaykh : Yes.