Can it be said that this hadith is interpreted to mean that this warning applies to the one who intends not to get up for the Fajr prayer, because there is no negligence in sleep?

The questioner : May Allah reward you with good. This hadith means that we understand from its apparent meaning that the one who sleeps until morning has Satan urinating in his ear. And on this basis, he is to be blamed, because the apparent meaning of the hadith is that even if he did not... one might say, for example, that he did not have the ability. So is this hadith interpreted to mean that the man had intended not to get up... there is no... in sleep.

The Shaykh : Negligence.

The questioner : Negligence.

The Shaykh : Yes, yes, it is interpreted to mean that this man was not sleeping a sleep for which he would be excused. Yes.