And Ishaq ibn Ibrahim al-Hanazali narrated it to us, saying: Abd al-Samad ibn Abd al-Warith narrated to us, saying: My father narrated to me
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The reciter: And Ishaq ibn Ibrahim al-Hanazali narrated it to us, saying: Abd al-Samad ibn Abd al-Warith narrated to us, saying: My father narrated to me, saying: Ayyub ibn Musa narrated to us, saying: Nabih ibn Wahb narrated to me: Sunan al-Bayhaqi 4:485 And he narrated from Uthman ibn 'Affan, from the Prophet (peace and blessings be upon him), that he did that.
The Shaykh : In the second chain from the chain of Abu Muslim (may Allah have mercy on him), it is stated that he forbade him from applying kohl. This is either to be understood as referring to the first case, so that the intention of the one in ihram is not to adorn himself, or it is to be understood as referring to kohl that contains perfume. As for plain kohl, there is no harm in it, because the Prophet (peace and blessings be upon him) specified the prohibitions in ihram, and whatever is not included in that is permissible.
That 'Umar ibn 'Abd Allah ibn Ma'mar had an eye infection, so he wanted to apply kohl to it, but Aban ibn Uthman forbade him and ordered him to apply a poultice of myrrh to it
أنّ عمر بن عبيد الله بن معمرٍ ، رمدت عينه ، فأراد أن يكحلها ، فنهاه أبان بن عثمان ، وأمره أن يضمّدها بالصّبرThe Shaykh : In the second chain from the chain of Abu Muslim (may Allah have mercy on him), it is stated that he forbade him from applying kohl. This is either to be understood as referring to the first case, so that the intention of the one in ihram is not to adorn himself, or it is to be understood as referring to kohl that contains perfume. As for plain kohl, there is no harm in it, because the Prophet (peace and blessings be upon him) specified the prohibitions in ihram, and whatever is not included in that is permissible.