The Book of Hajj-04a
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The Reciter: The chapter on the permissibility of the one in the state of ihram making a condition to exit the state of ihram due to an excuse such as illness, etc. Abu Kuraib, Muhammad ibn al-Alla al-Hamdani, said: Abu Asama narrated to us from Hisham, from his father, from Aisha (may Allah be pleased with her), who said: دخل رسول الله صلّى الله عليه وسلّم على ضباعة بنت الزّبير ، فقال لها : أردت الحجّ ؟ قالت : والله ، ما أجدني إلّا وجعةً ، فقال لها : حجّي واشترطي ، وقولي اللهمّ ، محلّي حيث حبستني، وكانت تحت المقداد .
الشيخ : الترجمة ، باب جواز اشتراط المحرم التّحلّل بعذر المرض ونحوه ، وذلك عند عقد الإحرام ، إذا كان الإنسان مريضًا ويخشى أن لا يتم نسكه فإن الأفضل أن يشترط ، ويقول بلسانه : إن محلي -أي : مكان حلولي أو زمن حلولي- حيث حبستني ، يخاطب ربه عز وجل ، لأنه سيقول : لبيك اللهم لبيك لبيك ، لا شريك لك لبيك ومحلي حيث حبستني .
وعلم من الترجمة أن غير الخائف لا يستثني ، ولا يشترط وهو كذلك ، وهذا هو الذي تجتمع به الأدلة ، لأن النبي صلى الله عليه وسلم أحرم ولم يشترط ، وأرشد ضباعة عمته ، ضباعة بنت الزبير بن عبد المطلب أرشدها إلى أن تشترط .
وقد انقسم العلماء في هذه المسألة إلى ثلاثة أقسام : منهم من قال ينبغي أن يشترط بكل حال .
ومنهم من قال : لا يشترط بكل حال .
ومنهم من فصّل وقال : الخائف ألا يتم نسكه يشترط ، وغيره لا يشترط ، ولا شك أن هذا هو الذي يجمع بين الأدلة ، ووجه ذلك أن النبي صلى الله عليه وسلم لم يشترط ، وأنه أرشد ضباعة بنت الزبير إلى أن تشترط لأنها ذكرت أنها وجعة ، فخافت ألا تتم .
وهل مثل ذلك إذا خافت المرأة أن تحيض وهي في عمرة ، وتخشى أن تحيض فتنحبس وتحبس أهلها ؟
الجواب : نعم مثل ذلك من كانت تخشى أن يأتيها الحيض قبل إتمام النسك فتشترط وتنوي الحيض .
فإن قال قائل : وهل مثل ذلك إذا خاف أن يفوته الوقوف بعرفة ؟ نعم ، يجوز إذا خاف أن يفوته الوقوف بعرفة أن يشترط ، فيقول : إن حبسني حابس فمحلي حيث حبستني ، فمتى فاته الوقوف تحلل بدون شيء .
والحائض كما قلت لكم إذا كانت تخشى أن يأتيها الحيض قبل أن تحل من إحرامها فلها أن تشترط ،
الحائض إذا كانت تخشى ، المرأة إذا كانت تخشى الحيض ، فإنها تشترط . The Messenger of Allah (peace and blessings be upon him) came to Dhabiba, the daughter of al-Zubayr, and said to her: “Do you intend to perform Hajj?” She said: “By Allah, I do not feel well except that I am ill.” He said to her: “Perform Hajj and make a condition, and say: ‘O Allah, my place of completion is where You stop me.’” She was the wife of al-Miqdad. The Shaykh: The heading is: The chapter on the permissibility of the one in the state of ihram making a condition to exit the state of ihram due to an excuse such as illness, etc. This is at the time of entering the state of ihram, if a person is ill and fears that he will not complete his rites, then it is better for him to make a condition and say with his tongue: “If my place of completion—meaning the place or time of my completion—is where You stop me.” He addresses his Lord (Mighty and Majestic), because he will say: “Here I am, O Allah, here I am. Here I am, here I am, You have no partner. Here I am. My place of completion is where You stop me.” It is known from the heading that one who is not afraid does not make an exception and does not make a condition, and this is the case. This is what brings the evidence together, because the Prophet (peace and blessings be upon him) entered the state of ihram and did not make a condition, and he guided Dhabiba, his aunt, Dhabiba the daughter of al-Zubayr ibn Abd al-Muttalib, to make a condition. The scholars have divided into three groups regarding this issue: some said that one should make a condition in all cases. Some said that one should not make a condition in all cases. And some distinguished and said: the one who fears that he will not complete his rites makes a condition, and the one who does not fear does not make a condition. There is no doubt that this is what brings the evidence together, and the aspect of this is that the Prophet (peace and blessings be upon him) did not make a condition, and that he guided Dhabiba, the daughter of al-Zubayr, to make a condition because she mentioned that she was ill, so she feared that she would not complete it. Is it like that if a woman fears that she will menstruate while she is in 'Umrah, and she fears that she will menstruate and be detained and detain her people? The answer is: Yes, it is like that. Whoever fears that menstruation will come to her before completing the rites makes a condition and intends menstruation. If someone asks: Is it like that if he fears that standing at 'Arafah will be missed from him? Yes, it is permissible if he fears that standing at 'Arafah will be missed from him to make a condition, and he says: “If a detainer detains me, then my place of completion is where I am detained.” So whenever standing at 'Arafah is missed from him, he exits the state of ihram without anything. And the menstruating woman, as I told you, if she fears that menstruation will come to her before she exits the state of ihram, then she has the right to make a condition. The menstruating woman, if she fears, the woman if she fears menstruation, then she makes a condition.
الشيخ : الترجمة ، باب جواز اشتراط المحرم التّحلّل بعذر المرض ونحوه ، وذلك عند عقد الإحرام ، إذا كان الإنسان مريضًا ويخشى أن لا يتم نسكه فإن الأفضل أن يشترط ، ويقول بلسانه : إن محلي -أي : مكان حلولي أو زمن حلولي- حيث حبستني ، يخاطب ربه عز وجل ، لأنه سيقول : لبيك اللهم لبيك لبيك ، لا شريك لك لبيك ومحلي حيث حبستني .
وعلم من الترجمة أن غير الخائف لا يستثني ، ولا يشترط وهو كذلك ، وهذا هو الذي تجتمع به الأدلة ، لأن النبي صلى الله عليه وسلم أحرم ولم يشترط ، وأرشد ضباعة عمته ، ضباعة بنت الزبير بن عبد المطلب أرشدها إلى أن تشترط .
وقد انقسم العلماء في هذه المسألة إلى ثلاثة أقسام : منهم من قال ينبغي أن يشترط بكل حال .
ومنهم من قال : لا يشترط بكل حال .
ومنهم من فصّل وقال : الخائف ألا يتم نسكه يشترط ، وغيره لا يشترط ، ولا شك أن هذا هو الذي يجمع بين الأدلة ، ووجه ذلك أن النبي صلى الله عليه وسلم لم يشترط ، وأنه أرشد ضباعة بنت الزبير إلى أن تشترط لأنها ذكرت أنها وجعة ، فخافت ألا تتم .
وهل مثل ذلك إذا خافت المرأة أن تحيض وهي في عمرة ، وتخشى أن تحيض فتنحبس وتحبس أهلها ؟
الجواب : نعم مثل ذلك من كانت تخشى أن يأتيها الحيض قبل إتمام النسك فتشترط وتنوي الحيض .
فإن قال قائل : وهل مثل ذلك إذا خاف أن يفوته الوقوف بعرفة ؟ نعم ، يجوز إذا خاف أن يفوته الوقوف بعرفة أن يشترط ، فيقول : إن حبسني حابس فمحلي حيث حبستني ، فمتى فاته الوقوف تحلل بدون شيء .
والحائض كما قلت لكم إذا كانت تخشى أن يأتيها الحيض قبل أن تحل من إحرامها فلها أن تشترط ،
الحائض إذا كانت تخشى ، المرأة إذا كانت تخشى الحيض ، فإنها تشترط . The Messenger of Allah (peace and blessings be upon him) came to Dhabiba, the daughter of al-Zubayr, and said to her: “Do you intend to perform Hajj?” She said: “By Allah, I do not feel well except that I am ill.” He said to her: “Perform Hajj and make a condition, and say: ‘O Allah, my place of completion is where You stop me.’” She was the wife of al-Miqdad. The Shaykh: The heading is: The chapter on the permissibility of the one in the state of ihram making a condition to exit the state of ihram due to an excuse such as illness, etc. This is at the time of entering the state of ihram, if a person is ill and fears that he will not complete his rites, then it is better for him to make a condition and say with his tongue: “If my place of completion—meaning the place or time of my completion—is where You stop me.” He addresses his Lord (Mighty and Majestic), because he will say: “Here I am, O Allah, here I am. Here I am, here I am, You have no partner. Here I am. My place of completion is where You stop me.” It is known from the heading that one who is not afraid does not make an exception and does not make a condition, and this is the case. This is what brings the evidence together, because the Prophet (peace and blessings be upon him) entered the state of ihram and did not make a condition, and he guided Dhabiba, his aunt, Dhabiba the daughter of al-Zubayr ibn Abd al-Muttalib, to make a condition. The scholars have divided into three groups regarding this issue: some said that one should make a condition in all cases. Some said that one should not make a condition in all cases. And some distinguished and said: the one who fears that he will not complete his rites makes a condition, and the one who does not fear does not make a condition. There is no doubt that this is what brings the evidence together, and the aspect of this is that the Prophet (peace and blessings be upon him) did not make a condition, and that he guided Dhabiba, the daughter of al-Zubayr, to make a condition because she mentioned that she was ill, so she feared that she would not complete it. Is it like that if a woman fears that she will menstruate while she is in 'Umrah, and she fears that she will menstruate and be detained and detain her people? The answer is: Yes, it is like that. Whoever fears that menstruation will come to her before completing the rites makes a condition and intends menstruation. If someone asks: Is it like that if he fears that standing at 'Arafah will be missed from him? Yes, it is permissible if he fears that standing at 'Arafah will be missed from him to make a condition, and he says: “If a detainer detains me, then my place of completion is where I am detained.” So whenever standing at 'Arafah is missed from him, he exits the state of ihram without anything. And the menstruating woman, as I told you, if she fears that menstruation will come to her before she exits the state of ihram, then she has the right to make a condition. The menstruating woman, if she fears, the woman if she fears menstruation, then she makes a condition.