The recommended practice of making a condition in Hajj for the fearful, the sick, and others
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Question: You also ask about the hadith of the Messenger of Allah (peace and blessings be upon him), saying: What is the meaning of the hadith of Dhabibah bint al-Zubayr, in which she said: Is this matter obligatory or a recommended practice?
Answer:
It is known among the scholars that it is a recommended practice. A person makes a condition if he fears accidents, such as being sick or being in fear. He makes the condition and says upon entering the state of ihram: "If I am prevented by a preventer, then my place of completion is where I am prevented." So if someone is prevented, for example, by a car breakdown or otherwise, and he had made the condition, he owes nothing. He exits the state of ihram and owes nothing.
Like the first issue, where for example, upon entering the state of ihram, he said: "If I am prevented by a preventer, then my place of completion is where I am prevented." He exits the state of ihram and owes nothing, due to a car breakdown and his inability to continue, or an illness that struck him, or an enemy that prevented him. .................. The hadith of Dhabibah bint al-Zubayr is the same, the same. Yes.
O Messenger of Allah! I intend to perform Hajj, and I am ill. So the Prophet (peace and blessings be upon him) said to her: Perform Hajj and make the condition that my place of completion is where I am prevented.
يا رسول الله! إني أريد الحج وأنا شاكية، فقال لها النبي ﷺ: حجي واشترطي أن محلي حيث حبستنيAnswer:
It is known among the scholars that it is a recommended practice. A person makes a condition if he fears accidents, such as being sick or being in fear. He makes the condition and says upon entering the state of ihram: "If I am prevented by a preventer, then my place of completion is where I am prevented." So if someone is prevented, for example, by a car breakdown or otherwise, and he had made the condition, he owes nothing. He exits the state of ihram and owes nothing.
Like the first issue, where for example, upon entering the state of ihram, he said: "If I am prevented by a preventer, then my place of completion is where I am prevented." He exits the state of ihram and owes nothing, due to a car breakdown and his inability to continue, or an illness that struck him, or an enemy that prevented him. .................. The hadith of Dhabibah bint al-Zubayr is the same, the same. Yes.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.